Letter #1 to Zeteo uses the phrases, "Put on", "Stand firm" and "Take up", from Ephesians 6, to introduce the seeker to the realities of spiritual warfare and discipleship. Because this is the first letter exchanged with Zeteo, the format is somewhat different than the rest of The Letters. As I read through The Letters though, I am amazed by the transformation in style that takes place (and I wrote them). Hopefully, you will enjoy this transformation as well.

Letter #2 to Zeteo addresses prayer, judgmentalism and forgiveness. This letter is a "how to" on prayer, and compares the power of prayer to meditation. Additionally, this letter also speaks of mercy, motives and righteousness.

Letter #3 to Zeteo speaks about the EKKLESIA (The true Body of Messiah), and exposes the difference between religion and faith. This letter also exposes the Nicolaitans, and calls for the reformation of the Body. The Full Gospel is presented here as well. Furthermore, our manner of assembly is discussed, and the true nature of the long desired revival is uncovered.

Letter #4 to Zeteo, talks of Elohim's essence and nature, and unmasks the truth, mannerism and realities of His discipline in our lives. The fact that "Elohim is Love" is revealed here, just as pride is also exposed. This is a wonderful exposé on Elohim, and should help any seeker to see Him for Who He truly is.

Letter #5 introduces Zeteo to humility, the spiritual gifts and the correct administration of Elohim's power. Abuses to the gifts of the Ruach ha Qodesh are touched upon lightly, while obedience and Elohim's will are discussed at length. The wrath of Elohim is also unveiled, allowing us to see even further into the full nature of the One with Whom we will have to deal.

Letter #6 to Zeteo addresses the Ruach ha Qodesh, Scripture and the issue and matter of TRUTH. Humanism, relativism and accommodation are all revealed here, just as morality and zeal are exposed. The Ruach ha Qodesh is the primary focus of this letter though, and His role within the Trinity, along with the Father and the Son, is truly magnificent..

Letter #7 to Zeteo begins a series on reconciliation. This note discusses the Curse of Sin, as levied against Satan, Adam and Eve - and therefore, the rest of us - in the Garden of Eden. Predetermination is discussed, and the matter of "time", as Elohim may possibly view it, is also revealed. The fall in the Garden of Eden, however, and the events immediately following the fall, are the primary focus of this note.

Letter #8 to Zeteo adds to the discussion on reconciliation, and speaks of the Consequence of Sin. This letter is extremely prophetic and exhortational, because it reveals the true nature of sin, and discusses issues like: Abortion, Adultery, Divorce, Feminism, Homosexuality and a myriad of other items. Ahab and Jezebel are also uncovered here, and a very deep line is drawn in the sand at this juncture.

Letter #9 to Zeteo discusses the Cure for our Sin, and therefore, takes reconciliation to another level. Although Yahshuah has certainly been discussed in the earlier letters, He is introduced here as Master and Messiah. The realities of forgiveness, righteousness, reverence and overcoming sin are spoken of in this note, and Lucifer and his motives are also exposed.

Letter #10 to Zeteo finalizes the discussion on reconciliation by presenting the reality of our Freedom to Choose over Sin. The fact that man was originally made in Elohim's image is brought to the forefront of our discussion, and this letter exposes the deception behind the "once saved, always saved" theology. Here, faith is revealed, reconciliation through Yahshuah Mashiach is sought and repentance is the call of the day. This is the last of the original letters to Zeteo.

Letter #11 is a transitional message that moves us from the Zeteo (Seeker) phase, into the more advanced phase of a Mathetes (Disciple). The thrust of this note, therefore, is discipleship. Yahshuah as Elohim is given greater exposure, while the acronym, P*R*A*I*S*E*R, is used to reveal the purpose, requirements, assurances, instructions, signs, expense and rewards of faithful discipleship. Immersion baptism is also discussed.

Letter #12 to Mathetes covers the area known as "works of faith". The equation, Faith + 0 = salvation, is introduced, while the truth about works in practice and obedience to Yahshuah is discussed at length. Issues such as integrity and hope are also stressed.

Letter #13 begins a four-part discussion on our Spiritual gifts. Here, the lessons of Letter #5 are expanded upon, as Mathetes is informed that the Ruach ha Qodesh has in fact gifted him. While this letter once again discusses the gifts in general terms, the following three letters are much more specific. This letter also contains a questionnaire that will prove useful in discovering which gifts the Ruach ha Qodesh may have given you. The unique nature of each individual is also exposed, and humility is once again brought to the forefront.

Letter #14 to Mathetes details the Sign gifts: Prophecy, Gifts of Healing, Gifts of Miracles, Tongues and Interpretation of Tongues are all discussed at length. The false use of these gifts is also revealed, but a great deal of time is spent encouraging Mathetes in the faithful use and application of the gifts.

Letter #15 to Mathetes addresses the extent of the Support gifts. The true nature of the gifts of Apostle, Evangelist, Prophet, Pastor and Teacher are all revealed here. This letter further exposes the hireling and Nicolaitan, while also revealing the diluted nature of each of the gifts. Overseers and elders are discussed here too, just as the false nature of female pastor's and teachers (over adult men) is exposed. The "Lord's Supper" is spoken of here as well.

Letter #16 to Mathetes speaks very specifically of the Service gifts. The importance and true nature of the gifts of Administration, Leadership / Authority, Service / Helps, Discernment, Exhortation, Faith, Giving, Mercy, Word of Knowledge and Word of Wisdom are all covered. Deacons are also discussed here, because of the false teachings surrounding this gift, just as the false nature of the tithe is exposed.

Letter #17 to Mathetes talks about how we are to live as disciples in a "non-Christian" world. Issues like humility, thankfulness, obedience, faithfulness, integrity, honor, truthfulness, reverence, whole-heartedness, submissiveness, mercy, joy, love and a great deal more, are discussed with candor and ease. The fruit of the Ruach ha Qodesh is shown here, just as the deeds of the flesh are openly revealed. The fact that we are to be dead to self, but alive to Yahshuah, is discussed here as well, and in reality, this letter etches even further into the line drawn in the sand in Letter #8.

Letter #18 to Mathetes reveals the teacher's thoughts about the tribulation period and the snatching (rapture), and speaks directly against the pre-tribulation snatching (rapture) teaching that is popular today. This letter is deeply prophetic, in that it reveals the event of the snatching in its entirety. The mysteries of the kingdom of Elohim, and Yahshuah's teachings about Noah and Lot, are used to expose this revelation, while the Two Witnesses and the 144,000 chosen ones of Israel are introduced and discussed.

Letter #19 is the last of the original Letters to Mathetes. Herein are contained some closing thoughts, as well as a few bits of prophecy. Revelation 6 and 7 are quoted and discussed, and the truth of the 144,000 chosen ones of Israel is discussed at length.

Letter #20 is addressed to The Brethren, and is a brief warning to the EKKLESIA (Church), reminding them of the spiritual warfare being fought for our souls. False prophets and false teachers are multiplying in these days, boldly declaring themselves as "God's Messenger" or "The Messenger", and are proclaiming that they are either the incarnation of Elijah, or are the end time Apostles sent to lead us to a deeper anointing as "fellow Apostles". Beware the false prophets and false teachers!

Letter #21 to The Brethren is a prophetic message to the Body of Yahshuah Mashiach. This work announces the Signs of Yahshuah's Return - from Matthew 24 - while further exposing the great harlot Babylon and proclaiming the full Gospel of the Kingdom of Elohim through Yahshuah Mashiach.

Letter #22 to Mathetes has been drafted in response to numerous inquiries into the matter of the Trinity or Triune Nature of Elohim. In the course of discovery in preparation for this writing, however, much else was learned about the Names and Titles of our Elohim, and these matters are discussed as well. This is a must read for every Disciple of Yahshuah ha Mashiach!

Letter #23 to Mathetes is a throwback teaching more in the style of the original nineteen letters. The topic of this discussion, Spiritual Warfare, is being revisited from Letter #1, because as we enter the latter days of this dispensation, the activities of the devil are increasing, and we must be knowledgeable of his endeavors. Scripture speaks of things like the, "Spirit of Life" or a contradicting "spirit of deep sleep", for example, and this letter unveils thirteen distinct and unique areas of conflict that exist between every negatively affecting spirit that the evil one has placed in the world, and every Positively Affective Spirit emanating from the throne of Elohim, that has been sent to the Body of Yahshuah as a "Ministering Spirit" through the Ruach ha Qodesh. The battle is RAGING today, beloved, and this letter unveils some of the primary areas of conflict.

The Concordance. This concordance is alphabetically arranged, and contains extensive Scriptural documentation for the conclusions and exertions made throughout The Letters. Links have been made back into the letters from the concordance, and should prove a useful tool in the study of any topic of interest.

Poems... These are very simple poems that accompanied some of the letters. They are topical, and represent the stirring of my heart as I was moved to teach on certain subjects.

Letters of Faith and Righteousness.

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Concordance

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Concordance

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