Table of
Contents. 

Concordance.

Contact larryv

The
Letters:

# 1.  Faith,
Discipleship &
Spiritual
Warfare.

# 2.  Prayer,
Judgmentalism
& Forgiveness.

# 3. The
Ekklesia
(Church) -vs-
Religion.

# 4. God,
His Love &
His Discipline.

# 5.  Spiritual
Gifts, Humility
& God's
Power.

# 6.  The
Ruach ha Qodesh
and God's
Word.

# 7.
Reconciliation
& Sin - The
curse and our
need.

# 8.
Reconciliation
& Sin - The
consequence
of the curse.

# 9.
Reconciliation
& Sin - Sin's
cure.

#10.
Reconciliation
& Sin - Our
Choice.

#11.
Discipleship.

#12.
Works of Faith.

#13. The
Gifts of the
Ruach ha Qodesh
- and a Test.

#14.
The Sign Gifts.

#15.  The
Support Gifts.

#16. The
Service Gifts.

#17.  Living
as Disciples.

#18.
The Snatching
(Rapture) &
Tribulation.

#19.
Prophesy & a
Closing.

#20.
Beware the
false prophets
and teachers.

#21.
The Signs
of Messiah's
Return.

#22. Oneness
& The Trinity,
and the Names
of God!

#23.
Understanding
Righteousness,
While
Acknowledging
The enemy.

#24.
The Matter of
the Sabbath.

Simple Poems.

About the
Author.

Support.

Letter 16 - The Service Gifts.

Dear Mathetes;

Greetings of grace and peace, my friend! I truly pray that this letter finds you victorious in the knowledge and application of your gifts. Thank you for your thoughts and prayers, Mathetes, they are most coveted. I enjoyed reading your latest letter, and especially enjoyed hearing about the changes taking place within your EKKLESIA. Even though some of the events are stressful, the overall growth is exciting. I know God will be glorified... Keep up the good work!

I agree wholeheartedly, dear friend, the gifts are absolutely magnificent. Wait though, because you haven't heard all the facts. The service gifts, as you are about to see, hold tremendous significance and importance within the body, and it is these that truly keep the body functioning properly.  And yes, there are some pastors who come very close to the outline I presented. As a matter of fact, if it weren't for my association with one of these men, I do not think I would have known how to write about the gift of pastor at all.

My friend had pastored in an institution for over twenty years, when they fired him. (The reason for his dismissal was wholly related to spiritual warfare). He desired intimacy and involvement from, and with, his flock. They wanted to remain aloof and apostate. They cast him aside, just like Joseph's brothers cast him aside. But God had a greater plan. And, just like Joseph, my friend really struggled with his situation. His grief was evident, but he never lost faith. A group of men and I used to meet at this man's house regularly, for Bible study and fellowship. At the same time, my friend was meeting with an elderly ladies group on Tuesdays, and with another Family group on Thursday Evenings. Over the years, this brother has come to realize that his twenty-year tenure at the institution was served in the role of a hireling, and only now - because of his release - he realizes that he is now free to serve God as a pastor; as an under shepherd.

The flock that my friend now oversees is considerably smaller than at the institution, but in heart and productivity, they exceed anything he had ever imagined. They meet in homes and gather in small groups, but they are having an impact upon the community - an impact upon lives. And they truly do love one another.

As for your situation, I am not surprised, and neither should you be, that so many within your institution are angered (or is it really fearful?) by a voice of restraint and discipline. Mankind does not like being told what to do, we never have (Genesis 3), but the grace of God has taught discipline, knowledge, wisdom and understanding to His children, and charged them with teaching these things. We cannot deny this truth any more than we can judge those who do not hear God's Word. Yahshuah said only those who have ears are going to have the ability to hear (Revelation 2 - 3). And the commands issued in Revelation 2 and 3 are such that even those who have ears need to pay much closer attention. The battle is intense, Mathetes, and of necessity our lives must be intense as well. Yahshuah also said that if they persecuted Him, they would persecute those who follow Him (John 15:20). Rejoice in the persecution, and know with certainty that this is only the beginning.

By the way, do you suppose the rebellion you are seeing from a few within the institution, is any greater than yours was when we first began to exchange letters? Or do I need to send you copies of your original questions and arguments? Be patient, Mathetes, and above all, be loving. Let them see Yahshuah residing and abiding within you. He will soften their hearts. Dying to self is painful, or have you forgotten?

We are the EKKLESIA of the end time, my friend, and the message throughout the Word of God to us in particular, is different than at any other time. Therefore, we must be different. We must be united in the same way the early EKKLESIA was united; as God is united, and we must be prepared for the return of our Messiah. Later, we will discuss certain end time issues, so God's Word can comfort our hearts, but this whole process of discipleship is essential today, because the harvest is ripe and we need to know how to work in the fields. We need to be dressed with the proper attire, and armed with the appropriate tools, so our labor will be efficient and productive. The surgical teams must be assembled, before the fat of apostasy can be removed from the deceived and deceiving church and humanity, and only the discipled children of God will qualify for those surgical teams.

It is nonsense to think we will not see the period of tribulation, Mathetes, because all of history has waited upon these days. Every resource within the EKKLESIA will be required to tend the fields, or maintain those who toil there. God promised we would never experience His wrath, but He never said we would not experience tribulation. Our hearts must be prepared to suffer persecution, and our inner man must be strengthened for the task at hand. We must toughen our skills now though, or else our blistered souls will falter as we toil later on.

As you know, I was fortunate to have served with a very unique fighting unit when I was in Vietnam. The war in Vietnam was as diverse a battle zone as can be imagined. Fighting in the Delta area of that country was completely different than the battles fought in the cities, and the war waged in the Central Highlands required different strategies altogether. The fighting by the Headquarters and supply units was unlike anything that had confronted our military before, and convoys were always in enemy territory. The air battles; whether jet, bomber, helicopter, rescue, spotter or supply, and the units that supported those air teams, were always in danger. Nothing was secure, and nothing was easy. Intense sea battles, intense patrols, intense shellings, intense re-supply and intense living conditions were commonplace. There was no front or rear - the battle zone was everywhere. And nobody knew exactly who the enemy was until they opened fire on you. Amid the mess were a few units that adapted to the conditions, regardless of where they were sent, and I was blessed to be in one of those units.

The Fifth Special Forces Group adapted a guerrilla warfare fighting mentality, while a great number of our countrymen were stuck fighting with tactics from World War II. We traveled light, struck fast and fought hard, and because of this; our casualty rates were considerably less than other units.

The spiritual battles that rage about us today are very similar to what we experienced in Vietnam, but with one remarkable difference. The similarities include the fact that this is a diverse battle zone - and there are no secure areas. Fighting rages in the cities, mountains and delta's, but the difference between Vietnam and this spiritual battle is, WE HAVE ALREADY WON! Our orders are, "go and make disciples... Baptize in the name of the Father and the Son and Ruach ha Qodesh... Teaching" (Matthew 28:19-20). Nowhere does He say "retreat". Also like Vietnam though, is the fact that in many instances we do not know who the enemy is, until they open fire. The gifts to be discussed in this letter include the spotters and tacticians, who help identify the enemy, and who help chart the course of our attacks.

Like a Special Forces "A" Team, I think we too are supposed to travel light and fight hard, but when we fight, we are to fight in the power of love. The Government of God has already given us, in the name of Yahshuah, whatever firepower we need to gain the victory, but like a Special Forces "A" Team, everybody must perform their assigned duties in order to be victorious. The gifts discussed in this letter are integral to the battle, Mathetes, because these are the people in logistics and supply; these are the medics, nurses and doctors. These gifts are extended throughout the H.Q. personnel as well, and therefore, in totality, they unite the body.

The gifts of Ruach ha Qodesh, used with His guidance, are the firepower we have been given to use for the glory of Yahshuah. Although many want to deny what is available to us, or might want to distort and dishonor the purity and clarity of the gifts, we must never defile what He says He has given us, and we must never blaspheme Ruach ha Qodesh. Tread lightly as you discover what He has bestowed upon you, Mathetes. Satan has placed booby traps and snares everywhere, and desires to foil your walk of faith. Guard what you know, and guard that which God has given to you. Defer to no man or spirit of evil, because you have already been given the victory in Yahshuah. Praise to His Name!

The service gifts comprise the frame, backbone and skin of the EKKLESIA - as a fighting unit. While the sign gifts appear as the bombs exploding and bullets flying, and the support gifts can be likened to the pilots, bombardiers, cavalry and other front-line troops, the service gifts allow the  body to function properly. They keep everybody else in the fight. Lift up those so gifted, beloved, because while they may appear less essential in the eyes of the world, they are in fact, more important. This is explained quite beautifully in 1 Corinthians 12:12-27 by Ruach ha Qodesh, and any attitude in defiance of this Word is not of God.

The service gifts, once again, are: Administration, Authority/Leadership, Discernment (distinguishing of spirits), Exhortation, Faith, Giving, Helps/Service, Mercy, Word of Knowledge and Word of Wisdom.

Keep in mind, Mathetes, that the importance of every gift has motivated Satan to infiltrate our ranks with false teachings. Every gift is permeated with misunderstanding and misapplication, and every gift has been diluted. It should not surprise us, therefore, that they are all being abused. I will attempt to show where and how some of the abuses occur though, so these elementary errors can be halted immediately.

Additionally, all of the gifts have a practical and a spiritual application. The questions that lead a disciple to investigate a particular gift are usually based upon the practical application. This is so, because our senses have become so dull, that most are unable to discern the moving of Ruach ha Qodesh in their life. As we mature though, and as we draw nearer to God, I am confident that Ruach ha Qodesh will direct your thoughts to the deeper spiritual implication of your gifts - and to your life.

ADMINISTRATION [tc]:

In 1 Corinthians 12:28 we are told that God appointed, "administrations". In the Greek, the word is KUBERNESIS, and it primarily means, to steer, to direct, as in government. Scripturally, in the context of the passage, Ruach ha Qodesh is speaking of governing the EKKLESIA.

Elsewhere in the Bible we are told of official offices that were established within the local Ekklesia's, and those offices are overseers and deacons (Philippians 1:1 for example). While both overseers and deacons must meet certain requirements, in order to properly fill the position, it must also be acknowledged that Ruach ha Qodesh powerfully provides certain gifts to those individuals, in order for them to successfully perform their duties. In all likelihood, administration is one of those gifts provided to overseers and deacons. And, seeing as the office of overseer is directly linked with shepherding the flock (Acts 20:28), a responsibility which primarily falls upon those with the pastoral gift, of necessity, therefore, one gifted as a pastor will also have certain administrative abilities.

The obvious trademarks of an effective administrator; acute ability to deal with logistics and problems, speed, accuracy, pleasure in interacting one-on-one with people, are all part of this ability. Don't forget though, Ruach ha Qodesh gives as He wills, and no two are gifted exactly the same.

Some administrators may be reclusive, but great pains must be taken by the elders, pastors, overseers and deacons to insure that all reclusive members of the body are included in every aspect of praise and worship. I know of salesmen (evangelists) and managers (overseers, deacons and pastors) who totally ignore their secretaries and assistants back at the office, or totally disregard them when some neat perk comes down the road. The reclusive secretary or assistant is left behind in the office whenever an exciting lunch, golf outing or plant tour is in the offing, without any thought by many salesmen or managers. And how many managers leave early on Friday (every Friday) in order to beat the traffic - or any other such nonsense - but never consider sending the assistant home early once in awhile? The appointed leaders of the body, who are led by Ruach ha Qodesh, must not overlook others within the ministry, because those others are too important.

This gift of administrations will also allow an individual to be trustworthy with people's secrets, trustworthy with the finances of the body, and wise investors of time, money and energy. As soon as we begin to include people and money though, you can easily see where abuses can occur. If a counterfeit administrator happens to work in an outreach ministry involving counseling, a door is immediately open to gossip and slander. If a false administrator happens to work with money, a door is always open to theft, misappropriation of funds or misdirecting of funds. While we are not perfect, Ruach ha Qodesh led and blessed administrators will have a remarkable track record of integrity.

Additionally, the gifted administrator may also be a shrewd steward in the direction and time management of others within the body, as regards to the full utilization of their gifts. Overseers and deacons are not supposed to do all of the work, just as the paid clergy of this age is not supposed to do all of the work. Faithful administrators will openly admit their personal weaknesses, while also acknowledging and uplifting the strengths of others within the body. Pride convinces people they can be all things to everyone; Ruach ha Qodesh, testifying in His Word, tells us we cannot. Administrators are normally shrewd with their personal time, and are therefore covetous of other brethren's time as well. They are normally a punctual group, and when a deadline approaches, they can fly!

AUTHORITY [tc] & LEADERSHIP [tc]:

In Matthew 10:1 we read, "And having summoned His twelve disciples, He gave them authority over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness." The Greek word used here for authority is EXOUSIA, and it means, the right to act in an official capacity - the right to command and enforce obedience.

In Romans 12:8, we are told that "he who leads", is to do so "with diligence", and the Greek word for lead is PROISTEMI, and it means, to preside, rule, lead.

I am consolidating these two words here because one of them, to "lead", is a gift, and the other one, "authority", is an authorization given by God. Permit me to explain:

Authority is the authorization to act in an official capacity. The authority to utilize the gift (s) bestowed by Ruach ha Qodesh, accompany the empowering.  In other words, the authority to utilize a gift, comes with the gift itself. Have you ever had a job where it was your responsibility to perform a particular task, but your boss had to approve every move you made? You may have had responsibility, but you had no authority. While we are to submit to God in everything we do, and while a sincerely humble servant will always pray before exercising their gift, authority has already been given to us. It is not necessary for us to get approval, as such, every time we speak or act on behalf of the Gospel.

Yahshuah gave authority to the disciples so they could fulfill the responsibilities of their assigned tasks. But we must remember one major point, Mathetes, because when Yahshuah sent out the disciples, Ruach ha Qodesh had not yet come; they had not received their gifts. He is now present with us though, and we have received our gifts - and along with those gifts come the authority to act in accord with His leading.  And that truth is carried out throughout the Bible.

Whenever God assigns a task, the individual or individuals so assigned have total authority to complete the task. Moses, Joshua, Gideon and the Prophets all had the authority to complete their assignments. In 2 Corinthians 10:8 & 13:10, the Apostle Paul speaks of the authority given to him, while in Titus 2:15, Titus is reminded of the authority that he has already received to "speak and exhort and reprove." We have forgotten our mandate to, "Go... Make disciples... Baptize... Teach" (Matthew 28:19-20) and we have certainly forgotten Yahshuah's Words in Matthew 28:18, which immediately precede our orders, because in totality Yahshuah said: "All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and Ruach ha Qodesh, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age." We not only have Yahshuah's authority to apply and utilize our gifts, we are expected to use them. If this were not so, the parable of the talents would have little significance (Matthew 25:14-30).

Authority is the permission we have already received to exercise every ounce of power at our disposal, in this battle for the salvation of the children of God. But authority is to be respected as well. Consider the Word of God located in Jude 1:9, where we are told, "But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said, 'YAHUAH rebuke you.'" We must heed this advice as well, because although Michael certainly has tremendous power and authority, he also acknowledged Satan's authority. We must be mindful of these things.

So then, while authority accompanies the gifting, leadership, on the other hand, is a gift in and of itself, and this particular gift always accompanies another gift. In Romans 12:8, Paul was telling us that if anybody was a leader, they needed to be diligent in their leadership role. But, we need to ask, leading in what?

Simply put, in the fulfillment and proper utilization of a primary gift, it will be necessary for someone to lead and others to follow. Regardless of the task, someone is usually called upon to lead a group of like gifted individuals. While the abuse in this area is potentially monumental, a leader in submission to God is a blessing.

In 1 Thessalonians 5:12-13, leadership is linked to the overseer and teacher, and 1 Timothy 3:1-7 also ties leadership to the overseer. Elsewhere, deacons are blessed with leadership (1 Timothy 3:12), elders are shown to possess the gift (1 Timothy 5:17), and in Titus 3:8, pastors are said to be leaders. Note how leadership is always linked to another capacity within the body though. The purpose for this is simple: Yahshuah is the head of the body; He is our Leader in all things. No man or woman can assume that position of responsibility, and any who attempt to do so are not under the leadership of Yahshuah. If we acknowledge that our gifts are from God, then we will follow the leading of God in the use of those gifts. And, as we follow the leading of God, He may ask us to guide others.

In Titus 3:14 Paul said, "And let our people also learn to 'engage in' good deeds to meet pressing needs, that they may not be unfruitful." The phrase interpreted as, "engage in", is PROISTEMI, and through this passage we are told two things about leadership: First, we are told that leadership can be learned or acquired.  Second, we are told that leadership is not limited to those "offices" which we usually perceive as leaders. God says that all of the people can engage in leadership - within their areas of responsibility. Seeing as we have been instructed to "desire earnestly spiritual gifts, but especially that you may prophecy" (1 Corinthians 14:1), it must also be acceptable to seek the gift of leadership, when we desire to lead in a reverent and faithful manner.

Matthew 24:45-51 is perhaps the clearest teaching about leadership within the body, and we need to apply God's Word to our understanding of these things today. In Matthew 24, Yahshuah is speaking about His second coming, and is warning us to be alert, because we do not know when the day will be. He then asks a question and makes a statement, which are wholly relevant to this discussion on leadership. Yahshuah said, "Who then is the faithful and sensible slave whom his master put in charge of his household to give them their food at the proper time? Blessed is that slave whom his master finds so doing when he comes."

Yahshuah is not only talking about teachers, prophets, evangelists and pastors in Matthew 24, He is talking about every slave whom He "put in charge" of doing every task entrusted to them. He is talking about every member of the body performing and functioning properly, regardless of the task and regardless of our estimate of the task's value. God wants every assignment performed with due diligence by His faithful children. God wants our disciplined obedience.

God has endowed us with powerful gifts, "to the building up of the body of Mashiach" (Ephesians 4:12), and He has given us the authority to use those gifts. We need to lovingly and submissively follow the guidance of Ruach ha Qodesh and, if a leader is needed in the completion of a task for which we have been gifted, we need ask for the gift of leadership, and learn to lead.

Throughout my career I have watched people in positions of authority "lord" their positions over those in their charge. Too good to roll up their sleeves and "get into the trenches", they dominate and generally make life miserable for the people reporting to them. Throughout my career I have witnessed petty jealousies tear at a leader's authority, because they did not have the strength or courage to acknowledge another persons ideas or abilities; always claiming these things as their own instead. Throughout my career I have seen people with proven talent and ability passed over for promotions because they would not assert their talent, allowing others to claim credit for their efforts. And I have watched as others have risen within the corporate structure, walking over any who might get in their way. None of these individuals possessed one iota of true leadership ability. Sadly, in the corporate world, what frequently rises to the top is not the cream, and if you are in a position of leadership, examine your history carefully, repent where repentance is called for, and use the opportunity God has given you for His glory.

The track record of a leader gifted by God will consistently demonstrate the fruit of Galatians 5:22-23. Continual recognition of others, as well as the consistent display of love, joy, peace, patience and understanding will be manifest in the life of an anointed leader. Additionally, the leader gifted by God will be submissive to God, and will display an ability to lead others similar to the way Yahshuah led His disciples.

The leader anointed by God will also be an affective and decisive leader, because God will be their mentor and guide. Employees and customers will be prayed for, because work and family situations will all be brought before the throne of God.

Study Daniel, Mathetes, and look at his leadership abilities. Consider the frequency of his prayers. Daniel, David, Joseph and many others really understood Who was in charge, and their successes are directly attributable to their submission and anointing from God.

As the EKKLESIA enters reformation, I believe we will see new leaders emerge; leaders with reverent and faithful motives and ambitions. The world of industry will be lost to these saints, because industry cannot comprehend submissive leadership. The EKKLESIA will be re-established under the guidance of these faithful brethren though, because their sole desire will be to follow and glorify Master Yahshuah. The new leaders will be helper's, server's, givers, prophets, pastors and exhorters, as well as administers of mercy and every other gift. They will be the empowered children of God, who will lead the EKKLESIA throughout the approaching period of tribulation.

Above all, true leaders within the EKKLESIA will be broken before God. Leadership is not legalism, nor is it anything like authoritarianism. True, reverent and faithful leadership percolates with the liberty of Yahshuah. The leader anointed by Ruach ha Qodesh, who is abiding in Yahshuah, will follow His example and encourage, disciple, teach and send out. Pray for the leaders, Mathetes, and pray for integrity to return to our leaders.

DISCERNMENT [tc] (DISTINGUISHING OF SPIRITS):

In 1 Corinthians 12:10, the Greek phrase DIAKRESIS PNEUMA is used to describe another one of the gifts. PNEUMA is the basic New Testament word for spirit, and DIAKRESIS means, to have the power of discerning clearly. Combined, the phrase means: the power to clearly discern between the spirits.

In years past, I did not possess a very strong dose of this gift. As time has progressed, however, Ruach ha Qodesh has increased my capacity to distinguish between the spirits of righteousness and evil. Oh, I'm still not as fast at this as I would like to be, because a sneaky spirit, hiding beneath a rosy personality, can still infiltrate my first levels of discernment. Eventually though, the true nature of every spirit becomes quite evident, and my eyes are able to focus much quicker today than in times gone by.  Nevertheless, the spirit of those blessed with this ability will be very disciplined with regard to judgmentalism, because in the flesh, it is very easy to point a finger too quickly.

Any military unit walking into unsecured territory sends out scouts, in front of and astride the main column, in order to avoid walking into an ambush.  Those blessed with the gift of Discernment are the "scouts" that help us avoid the ambush. Yet even though scouts need to sound an alarm when the enemy is spotted, love must always be the standard by which those alarms are sounded. Of necessity then, those blessed with discernment, will also be loving individuals. And this is perhaps the easiest way to spot the counterfeit and abusive discerner, because counterfeit gifts are usually administered without love.

Perhaps the greatest single endowment of discernment given to any human, other than Yahshuah during His walk, was the fullness of the gift bestowed upon King Solomon (1 Kings 3: 6-14). It would be helpful for every disciple possessing this gift to study the life of King Solomon though, because through his life you will find the humility that initially found favor with God, as well as the debauchery that caused Solomon to fall away from the teaching of his God. Solomon's "wisdom", as the world wants to call it, was actually his ability to discern - look at 1 Kings 3:16-28.

Psalms 119, 139 and 140 speak of discernment, and Malachi 3:16-18 tells us that God is the true Master in this area. In Mark 13, while Yahshuah is answering the disciples' questions about the end times, He said, "False messiah's and false prophets will arise, and will show signs and wonders, in order, if possible, to lead the elect astray" (Mark 13:22). The brethren gifted with the ability to distinguish the false messiah's and false prophets, will be among the loudest voices crying out to the EKKLESIA in the last days. We must listen to them!

The working of this gift in the assembly is to alarm the body whenever an evil spirit is present. Like all of the gifts though, this one grows stronger with maturity, and appears to be greatly encouraged by time and use (Hebrews 5:12-14).

The abuse of this gift usually comes from an exceptionally critical spirit, who will pass unfavorable judgments on everybody and everything.  Be aware of any who are constantly critical of what otherwise appear to be acceptable circumstances or individuals, because they may very well be intentionally misleading the body. True Discernment frequently points to sweet spirits and situations, and acknowledges their presence as well.  Be conscious of these blessings too...

I know brethren, who upon meeting people, know deep in their hearts whether that person has a hidden agenda. These same people can listen to someone talk for a very short while and know if truth or lies are spewing forth. Individuals truly gifted with discernment will know, thru their gift, as led by Ruach ha Qodesh, whether a newcomer is sincere - or not; faithful - or not, dedicated to Yahshuah or dedicated to Satan. The value of this ability within the body is immense, Mathetes, and those so gifted must be looked to for guidance and direction in all matters, including financial.

To ignore any brethren gifted with the ability to distinguish between spirits, would show a genuine lack of discernment and presence of pride, on our part, because in the counsel of many is wisdom (Proverbs 12:15, 13:10).

EXHORTATION [tc]:

The responsibilities of an exhorter within the body are excitingly multi-faceted, my friend, as well as difficult. The gift is mentioned in Romans 12:6-8, and the Greek word for exhortation is PARAKALEO. PARAKALEO means to urge, advise, caution, appeal, argue, encourage and admonish. Whereas some versions of the Bible want to speak of this gift as an encourager, the true gift, and the complete ability given, greatly surpasses the weak 'encourager' interpretation.

In Matthew 18:15-18, we are advised to reprove a brother who is sinning. The spiritual guidelines and instructions for following through with such reproof are found in Galatians 6:1. This is important!

Even though the world is panting for God today (Psalms 42), the religious institutions openly chastise the exhorters whenever they speak out. Nobody wants to be told they are doing anything wrong, and nobody wants to be disciplined, but when correction is required, the mature children of God must pay attention as the exhorter speaks. Sadly, many false exhorters have entered the fray, and constantly show themselves as ear tickling encouragers, and it is these who are openly accepted within the institutions. The same institutions will shun those brethren who are spiritually blessed with this gift though, and who are following the Master, because the negative tone of their message, especially in light of our current faithlessness, will be upsetting to the masses.

This gift is often confused with that of the prophet, Mathetes, but the prophet deals more in matters of Scripture, revelation and the future. Even though a prophet can be given insight into a person's life, an exhorter will have personal insights on a regular, and often frequent, basis. Proverbs 9:7-12 clearly teaches that the exhorter will know which of God's children will heed their words, and which ones will not listen at all. A prophet, on the other hand, will not usually be concerned with whether an individual listens or not. A prophet's primary concern will be the message, while the exhorter's concern is the recipient of the message. Proverbs 9 also provides a direct link with an exhorter's ability to discern between the spirits, which indicates that discernment will normally accompany this gift.

We need exhorters today, my friend. We need brothers and sisters who are blessed and moved by Ruach ha Qodesh, to fearlessly contend with the brethren for purity of faith (Jude 1:3). We need faithful men, women and children who will humbly approach their brothers and sisters in Yahshuah, and speak out against sin. What the EKKLESIA does not realize, however, but what the EKKLESIA must acknowledge for true revival, is that this gift is always used for the purpose of strengthening and establishing. We need that today! The exhorter brings spiritual and mental healing (Proverbs 13:17), and we need that healing throughout the body today as well.

Power and authority accompany this gift to such a degree that the spirits of unrepentant men everywhere will shudder upon its release. And they will shudder very soon! Paul, in 1 Corinthians 5:1-5 displays the power of the exhorter in delivering a sinning brother to Satan, "for the destruction of his flesh, that his spirit may be saved" (v 5:5). (See 2 Corinthians 2:5-11 for the outcome of this delivering). Reverent and faithful power, working in love to bring about humble repentance, is really what this is all about, isn't it?

All authority has been given us through Yahshuah. He said, "Whatever you shall bind on earth shall be bound in heaven, and whatever you shall loose on earth shall be loosed in heaven" (Matthew 16:19), and we must lovingly administer that authority. The body of Yahshuah cannot accomplish its assigned task unless every part functions properly, and exhortation is vital to that process. Conceivably, many with this gift will be involved in counseling ministries, but I know of gifted pastors who have absolutely no ability to counsel. The exhorter will have the capacity to be gentle and mild, or harsh and abrasive, but love will always be the motivation behind a Ruach ha Qodesh let exhorter, and the results will always bring healing to the EKKLESIA.

I have a habit that drives my wife and daughter insane at times, and it only surfaces when someone is physically bruised. I attribute this characteristic to my youth, when I played football, baseball and basketball, and to the numerous sprains, bumps and bruises my body suffered. Unless we are talking about a bleeding type of injury, I have the habit of rubbing the sore area!  (You don't rub bleeding bruises)...

When my daughter was younger - my loving child would come running to me for aid whenever she bruised herself. I would locate the sore spot, gently inspect and move any joint involved, to see if anything was broken, and then I would gingerly rub the bruise. When she got older, she went to her mother!

The exhorter is one who rubs bruises. Although it might momentarily heighten the pain, the increased circulation that massaging always brought to me, ultimately diminished the pain and helped the healing process. Like my wife and daughter though, many within the EKKLESIA do not want to experience any heightened pain, regardless of the ultimate outcome.

Whether this particular gift is in your arsenal or not, Mathetes (AND THIS IS IMPORTANT), heed the Word of God in Galatians 6:1 before approaching anyone about sin. It is not necessary to be an exhorter in situations where brethren are caught in a trespass.  Grace and humility are. The spiritual battle is raging in the abuses to the service gifts, so we must be on guard in all things.

The exhorter who is always negative should be watched cautiously, because those so gifted also have an incredible ability to uplift. I have seen exhorters encourage someone, and then realized that I had never seen either person as happy. O, how glorious is the peace and joy of our Messiah. If you are blessed as an exhorter, my friend, please remember to extend an uplifting hand as rapidly as you might admonish. We need that too!

FAITH [tc]:

The entire 11th chapter of Hebrews is a detailed outline telling us what faith is, what it produces (11:1-12), what faith requires (11:17-31), what it can accomplish (11:32-35), and also what faith is capable of enduring (11:36-40). Frequently, when a battle rages for a long time, the body and mind tire and loose energy. We all eventually need a boost. The gift of faith within the EKKLESIA, unlike faith in general, is that boost of energy.  This is so because the faith of Hebrews 11 is basic to all of God's children, and is freely distributed, proportionately, throughout the body (Romans 12:3-5). The gift of faith though, exceeds this basic allotment.

There are four words in Hebrews 11:1 which, in the Greek language, allow us to see clearly what Ruach ha Qodesh wants us to know and understand about faith. These words are: faith, assurance, hope and conviction. With these words in mind, therefore, let us see what we can piece together to expand our comprehension of what faith is, and specifically, what the Gift of Faith is all about:

The Greek word for faith is PISTIS, and subjectively the word means "firm persuasion". But the word PISTIS is both subjective and objective. Objectively, therefore, PISTIS refers to whatever it is that is believed, as in doctrine. Hebrews 10:39 says that we have, "faith to the preserving of the soul", and then v 11:1 goes on to tell us exactly what it is that preserves our souls: "Now faith is..."

So then, that which preserves our soul, by God's definition, is both subjective and objective. In the case of the faith of a true disciple, the subject is  Messiah Yahshuah. The object is the Word of God (which fascinatingly enough, is also Yahshuah - John.1:1).

Preserving faith, therefore, is based upon Yahshuah, as set forth in the Word of God.

The Greek word for assurance is HUPOSTASIS, and it generally speaks about that which is bedrock. In regard to faith, HUPOSTASIS is speaking of the guarantee of our confidence itself. What is our hope based upon? Whatever the foundation is, that foundation is our bedrock!

Added to what we already know then, we discover that both the subject and object of a true disciple's faith are based upon a bedrock guarantee - a firm foundation. The Rock. Yahshuah is the subject of our faith and the Word of God is our object. The guarantee is found in His life, crucifixion and resurrection - especially His resurrection (1Corinthians 15:1-19).  Therefore, 

Yahshuah is the subject, His Word is the object, and His life, crucifixion and (especially) His resurrection are the guarantee.

The next word is hope, and the Greek word in this instance is ELPIZO, which simply means to expect with desire. The intensity of ELPIZO, however, is magnified by the degree that we desire to see something unfold.

ELPIZO is expectation magnified!.

Adding to our other discoveries then, preserving faith is subjectively and objectively oriented, based upon a bedrock guarantee - with eager expectations.

He is the subject, the object and the guarantee, and in Him we
expectantly await the fulfillment of every promise and every desire.

Finally, the Greek word for conviction is ELEGCHOS; which speaks of the actual doing of the truth, the actual doing of belief in that foundation. ELEGCHOS is the light shining because of the electricity. Whether seen or unseen, the results of conviction are unswerving.  ELEGCHOS is the rubber hitting the road! ELEGCHOS is walking the walk! ELEGCHOS is faith in action! ELEGCHOS is obedience!

Therefore, preserving faith, subjectively and objectively, is based upon a bedrock guarantee with desirous expectation, and the conviction is unswerving throughout the daily walk, whether we see it or not.

He is the subject, the object and the guarantee, and in Him we expectantly await the
fulfillment of every promise and every desire. Our conviction in Him is such
that we walk, live, breathe, seek and find, and in Him we
"fight the good fight of faith."  He is our fulfillment!

Paraphrased, Hebrews 11:1 is saying: "Yahshuah is the guarantee of our expectations, and the evidence of things not seen."

If Yahshuah is everything He says He is, and if He is everything Scripture proclaims Him to be, then all these things become part of that foundation which we say is our conviction. When we read the Bible, and acknowledge that Yahshuah endorses every command, promise or assurance, we must believe and react upon those commands, promises and assurances, because they are all a part of our faith; they become a part of our conviction in Him. According to Hebrews 11, 2 Peter 1:1 and numerous other references, every believer has that faith given to them.

The children of God given the gift of faith, however, are charged with uplifting and fortifying those brethren who may be lagging in the application of their basic faith. The exercise of the gift of faith will occasionally resolve otherwise impossible situations.  This is so, because the gift of faith is a supercharger within the EKKLESIA. While faith increases for every obedient disciple in the passage of time, simply by God strengthening us through His discipline and teaching, the gift of faith is an ability that surpasses the learning process.

In denying the gifts and their use, the Nicolaitans have turned the brethren away from seeking what the Word of God tells them is available. But in James 1:5 the EKKLESIA is told to ask for more, not abide with less, and those children of God empowered with the gift of faith must get this bandwagon rolling.

In many instances, the lives of those who possess the gift of faith will be placed in burdensome situations.  Many will be sequestered in jail cells, be confined to beds or their homes, or be persecuted for their belief's.  And frequently, these brethren will be unable to fellowship regularly with the body. The entire body is responsible for maintaining the lines of communication and support with these shut-in and disabled souls, however, because being shut-in may very well be a function of their gift.  They live daily in faith, expectantly seeking God, and they spend much time in prayer - alone.

For those brethren with the gift of faith who are mobile, their responsibility includes being attentive to the pain and grief being suffered as they fellowship within the EKKLESIA. The exercise of this gift, whether shut-in or mobile, however, is to assist in the reduction of needless suffering, as well as to energize the war weary soldiers.

The exercise of this gift also glorifies God immensely, just as abuse debases Him. But, you might ask, how can this gift be abused? Perhaps the most damaging abuse comes when someone proclaims monumental promises from God, "in faith", and those promises are never fulfilled. In a word, they are lying. It is not very uplifting to have expectations repeatedly raised and then dashed. False messengers have the capacity to raise and dash hope! The true gift of faith always comes in love and power, however, and our duty, as always, is to test the spirits.

Another more subtle abuse comes from neglecting the gift itself. The distractions of the twenty first century are immense, to say the least, and the abuse inflicted on those possessing this gift by Satan, in the form of these varied distractions, is causing tremendous harm. When the prayer warriors within the body neglect their duties, the entire body suffers. We are being distracted by television, radio and other modern conveniences, which occupy our time in such a way we longer concentrate on the wonders of God. Furthermore, as the Body is distracted by these things, we are neglecting to encourage our prayer warriors to maintain their vigil. We are all being distracted in a spiritual warfare that desires to silence our prayers, causing failure throughout the EKKLESIA. And, in our preoccupation with these other matters, the forces of evil are marching along unhindered.

The gift of faith has not ceased, Mathetes, we have ceased expecting great things from a Great God. We must once again lift our eyes to a forgiving and glorious Father who loves us, however, and we must faithfully seek every advantage at our disposal. If you are blessed with this gift, seek the will of God in your life. Seek to please Him by abiding in His commands. Seek the destruction of those fortresses that stand against His holiness, righteousness and truth. Seek the empowering of His body once again.  Seek a greater anointing of His Ruach ha Qodesh - for us all. And seek great things - that His name would be glorified and magnified throughout the land. Our God will not disappoint His children.

GIVING [tc]:

More often than not, when the gift of giving is "preached", the purpose motivating the sermon is that tithing is down. Now this tithing issue is a real kick, Mathetes, because the tithe, as part of the Old Testament law, does not apply to the Gentile (Acts 15:22-29). Yet the institutional religious organizations that mainly teach the tithe, are comprised primarily of Gentile converts, not Jews. The fact that the "law regarding the tithe" does not apply to the Gentile though, does not mean we are no longer responsible to God with regard to our finances. Nothing could be further from the truth. What we have in Yahshuah far exceeds the Old Testament tithe, and the gift of giving exceeds even that.  Look how the brethren shared everything throughout the book of Acts, and you will get a glimpse of faithful giving.

Therefore, while you will not find the word "tithe" in the New Testament, you will find numerous discussions on giving and sharing, and this is where our discussion is grounded.

When we look into the lives of Yahshuah's apostles, we are confronted with the striking realization that these men, and many had families, walked away from their trades in order to administer the Word of God. Their support and livelihood, and the livelihood of their families, was totally dependent on sharing by the body. The clergy of the religious institutions have totally abused this fact, however, and in so doing have caused the body a tremendous disservice and harm. The EKKLESIA is supposed to support the laborer (1 Timothy 5:18; Luke 10:7; 1 Corinthians 9:7-14), but the EKKLESIA is also supposed to share with those in need (Ephesians 4:28). If, for sake of argument, ten families share one tenth of their gross income to provide for a pastor, then that pastor would be earning the average salary of his flock. It should therefore be expected that the eleventh and twelfth families sharing a tenth also, would see those finances utilized for something other than a pastoral salary. Not today!

Whereas in earlier times, Yahshuah and the disciples lived meagerly, gave to the poor, and instructed the faithful in the true administration and utilization of their gifts, the institutions that thrive in our society are paying excessive salaries to staffs of individuals whose sole purpose is to relieve the congregation from realizing their full potential in Yahshuah.  The poor are remembered at Thanksgiving and Christmas. The work of Paul, Barnabas, Luke and the rest of the apostles and disciples would have failed without the support of the body (2 Corinthians 11:7-9) and we are to be responsible stewards in our contribution to the work that must be done today (Galatians 6:6-10; 2 Timothy 2:6-7; 3 John 1:5-8). But today, if ten percent of a congregations' giving is dedicated to the poor, the widow, the orphaned or the needy within the body, that congregation feels pride in their accomplishment. In reality, however, the majority of funding that pays for buildings and staff should be dedicated to glorifying God, while the remainder should pay for the conveniences. The individual blessed with the gift of giving knows this truth, and provides accordingly.

One example of a giver is provided in Luke 21:1-4, and Yahshuah Himself acknowledges the impact, intensity and beauty - literally and spiritually - that accompanies faithful giving. In this passage from Luke, we are shown where a poor widow gave two small copper coins, perhaps equivalent to a penny, and Yahshuah declared her gift more valuable than anything else offered that day. Why? Because she gave sacrificially. Where the others were giving from their abundance - for show - this poor widow gave all she had.  The gift of giving enables one to give sacrificially.

In applauding this poor widow, Yahshuah also knew her heart was cheerful as she gave. Ours should be too, regardless of our gift (s) (2 Corinthians 9:7). Anyone blessed with the gift of giving, therefore, will be cheerful in the faithful administration of their gift, while the counterfeit givers will draw attention to their acts or moan about the burden they carry.

The Greek word used in Romans 12:6-8, where the gift is introduced, is METADIDOMI, and curiously enough, METADIDOMI speaks of an alms distributor, a caretaker.

Frequently, individuals with this gift will learn of a need, pray for the fulfillment of that need, and miraculously be provided with whatever was sought - for faithful distribution. Therefore, trustworthiness will accompany this gift. God knows that the personal circumstances of a giver will never interfere with the faithful distribution of a gift.  And this fact exposes another form of abuse to this gift, because the workers of iniquity will proclaim themselves caretakers and distributors, while in fact they are thieves and wolves in lambs clothing. The spirit must always be tested, Mathetes.

As caretakers, brethren with this gift are occasionally quite wealthy. They do not boast in their wealth though, but instead, allow their work to go unnoticed - usually at great pain and additional expense. A caretaker shares generously, and the need within the body for this ability is tremendous.

Profound truth, as revealed in the Bible, produces profound realizations. About giving and sharing, the New Testament has much to say. Consider 2 Corinthians 8 (all); Acts 2:44-45, 4:32-37 and Ephesians 4:28. Profound realization about giving though, can also be found in Philippians 4:10-20 where we are informed that giving, "increases to your account" (Philippians 4:17).

Although I have found numerous passages within the Old Testament Book of Numbers to have tremendous significance, the purpose for the Book itself - the extensive accounting of people and things, eluded my grasp for a long time. I prayed for understanding. Then, some time back, I read the book again, and Ruach ha Qodesh showed me that through the telling of such extensive details, God is telling us that He knows who we are, He knows what we have given and He knows what we have done. Philippians 4:17 adds to this realization, because God tells us we have accounts in heaven that can be added to. An underlying truth behind what Yahshuah said about the poor widow giving more than any other is that her account in heaven was credited magnificently.

Giving and sharing are the responsibility of every member of the body, Mathetes, and providing for those whom Ruach ha Qodesh sets apart, sends out and anoints, falls upon each of us (1 Corinthians 9:7-14). Our duties though, also include caring for the poor, the widowed, the orphaned and the needy of society, and especially among the flock of Yahshuah.

Part of our responsibility as faithful sharers and givers, therefore, is to know exactly where our giving is going, and that it is being used properly and with accountability. Brethren blessed with the gift of giving will always be certain that the need is in fact legitimate, before they even ask God.

All too often in the industrialized nations, and especially in the United States, an organization will advertise and promote itself into the national limelight, and donations will pour in. The disgrace behind many of these organizations though, is that upward of seventy percent, or eighty percent, of every dollar raised is used to pay for administrative expenses, and the advertising required to maintain the flow of funding.  A mere pittance of the donated monies somehow make it into the hands of the "intended". Every giver is responsible for learning about the organization (s) they are supporting, therefore, and the brethren given this gift will always take the time to investigate properly.

Many "disciples" would be horrified to learn that The United Way, for example, provides financing to Planned Parenthood - for abortions. Many others would be terrified to learn that at least one Baptist denomination has supported Planned Parenthood as well. (Maybe they still do, I am not certain). So, being honest with yourself, do you really know where the money you give to certain organizations is really going, or do you care? Brethren blessed with the gift of giving care deeply, and they know. Thank God for the giver who is sincerely providing for the needs, and not merely puffing their chest with their "tithes of abundance".

MERCY [tc]:

The initial statement I am compelled to make about the gift of mercy, my friend, is that it has absolutely nothing to do with sympathy. According to Webster's Dictionary, mercy is: "1. The act of treating an offender with less severity than he deserves. 2. The act of relieving suffering, or the disposition to relieve it; compassion."

Sympathy, on the other hand, is: "1. The quality of being affected by the state of another with feelings corresponding in kind; a fellow feeling; a mutual affinity or susceptibility. 2. A feeling of compassion for another's sufferings; pity; commiseration."

While mercy deals with compassion, sympathy leans toward pity. People do not need pity; they need evidence of the compassionate God of heaven. Those so gifted with mercy will be able to show the world the mercy of God.

The Greek word used in Romans 12:6-8 for mercy, ELEEO, speaks directly of compassion, not pity. Compassion, in the context of the Bible, is referring to the desire to relieve a person in unhappy circumstances. While those with the gift of mercy find themselves dealing primarily with the poor and/or ill of our society, we must remember that spiritually downtrodden brethren exist regardless of their monetary circumstances or station; regardless of their health.

Mercy also extends help in the area of consequence. When punishment for an offense is due, the brethren with the gift of mercy will treat those who offend God with a severity appropriate to the offense, but will do so with compassion and understanding. And, in the outpouring of reverent and faithful mercy, souls will be touched for God's glory. Mercy does not speak toward justifying a liberalism that allows the guilty to go unpunished, nor does it defy the punishments declared appropriate by God. Justice must be tempered, but justice will never suffer at the hands of one gifted with the mercy of God.

The gift of mercy allows some to approach the unapproachable, accept the unacceptable, smell as fragrant the stench of filth and excrement upon the human body, and see torn clothes as an opportunity instead of an offense. This gift allows the recipient to be Yahshuah with skin on, in areas otherwise considered repugnant to our society.

The gift of mercy provides one so blessed with an ability to approach the sinner, accept the blasphemer, smell the sweetness of the spirit beneath the stench and decay of a life filled with filth, rottenness and sin, and see the torn heart afflicted with grief, pain and anguish. This gift enables the recipient to represent God in a manner of compassion and love, when the rest of the world may be too busy judging the offender or downtrodden. This gift of mercy is vitally important in our society today, because many of God's unsaved children are trapped within the seeming outcast portion of that society.

False prophets, teachers, evangelists and apostles have strewn the landscape of humanity with deception and lies, in the name of Jesus (Whom we know as Yahshuah), and in that name have judged, mocked, ridiculed and chastised the weak and helpless of society. These false representatives teach that suffering is brought about only because of personal sin, that pain and poverty are to be repented from, and that tribulation is only for the fallen sinner.

Therefore, in the name of Yahshuah, mankind needs to see God's mercy in its purest form once again.

It is quite likely that the body, with regard to spiritual and monetary support, is forgetting the brethren involved in ministry to the downtrodden. We have a responsibility to every member of the body though, to insure that the needs of the body are met. Spiritually, many other gifts can be brought to bear in assistance to the mercy giver, and those so gifted must pitch in physically, spiritually and financially as needed and as led.  Monetarily, we also need to be aware that those ministering to a flock unable to support and maintain the minister, must receive their support elsewhere. Let the buildings fall in decay. One soul is worth much more than all of the buildings and programs in the world.

SERVICE & HELPS [tc]:

In Romans 12:6-8 we are given the gift of service, and in 1 Corinthians 12:28 the gift of helps is introduced. Inasmuch as one (helps) is given to compliment the other (service), it is important for us to consolidate them under one heading.

The Greek word used in Romans 12:7 for service is DIAKONIA, and it means, attending to others. The root of this word is the word we interpret as deacon, and in other instances throughout the New Testament, it might be interpreted as minister, ministry, server or servant. In Acts 6:1-6 we are given our first view of deacons within the body, and their sole purpose was to attend to the needs of others.  Simply put, they served.

It is interesting to note, however, that where the deacon is gifted to help, the elder is gifted to administrate. And while many acknowledge the office of a deacon, they do not consider the ability to deacon to be a gift. That is wrong, and that is why many "elected" deacons fail.

When one has the gift of prophesy, they become a prophet. The words uttered by the prophet are called prophecy. When one has the gift of DIAKONIA (service), they become a DIAKONOS (servant), and the work they perform is their DIAKONEO (ministry).

A primary passage dealing with DIAKONOS (servant) deacons, 1 Timothy 3:8-13, clearly teaches that men alone are to hold this position. Support for this truth is found in the appointment of the initial deacons in Acts 6. While the office of a deacon is restrictive by gender, we cannot discount the abilities of the ones anointed with ANTILEPSIS, which is the gift of "helps" spoken of in 1 Corinthians 12:28.

In Genesis 2:18 we find a spiritual truth that places tremendous light on these two gifts, because God said, "It is not good for the man to be alone; I will make him a helper suitable for him." The Greek word used in 1 Corinthians 12:28, which we interpret as "helps" is ANTILEPSIS, and it literally deals with assistance, help. In context, the 1 Corinthian verse speaks of duty toward the poor and sick; duty toward those in need.

We can get tied-up in semantics at this point, Mathetes, but that would be utterly futile and disruptive. Simply put, on their worst day, some women are better servers than many men on their best day. While the qualifications of a deacon remain constant, because we cannot compromise the Word of God, DIAKONOS and ANTILEPSIS are primarily the same. These gifts deal in good, old fashioned, loving, service. DIAKONOS is the gift issued to men, and ANTILEPSIS is the same gift issued to women. If we consider the husband and wife relationship, we learn that while the husband is the ultimate authority, whenever a stalemate is reached, the marriage is a partnership. Decisions are jointly made, and each partner holds responsibilities; each is accountable. So it is with these gifts. This is God's way.

While every disciple is a servant, and every child of God is designed to serve both God and the body, the gifts of helps and service are mainly directed at caring for the body. Those members of the EKKLESIA who are appointed to interact with the world in reaching out to the lost children of God, need all the help they can get, and it is the server/helper who will assist them in their ministry. The helper/server gifts, therefore, indirectly minister to the outside world. This is upheld in Ephesians 4:11-13, where we are told that He gave, "For the work of service". As each individual part of the body functions within the parameters of their gifts, certain parts speak out, other parts touch or see or hear, or continually assist in the processes of these things. And when the body functions as a whole, Yahshuah is glorified.

If you are blessed as a server/helper, the EKKLESIA will recognize your calling by the manner in which you desire to please them. The helper/server always wants to insure that the assembly is perfect; every need provided for - so the worship experience is heightened. Primarily, the  server/ helper will be found working behind the scenes, insuring that the more notably gifted within the EKKLESIA are able to get their tasks completed without worry or concern for the small - and ever significant - matters that are involved in a successful assembly.

We must acknowledge the successful involvement of our server/helpers at every opportunity though, because without them, even the greatest apostle will fail.  God has designed it so!

The topical concordance will enhance your understanding of the server/helper's heart and purpose, Mathetes. Please recognize, however, that an abusive spirit can exist in this area, which can be disruptive instead of productive. These spirits are constantly making too much noise, constantly diverting attention to themselves in unusual ways, or constantly "forgetting" to perform an agreed upon duty. An occasional error is one thing, but the exhorters, pastors and prophets must lovingly approach any who constantly abuse any gift.

Now, with regard to deacons: The wording of 1 Timothy 3:8-13 has been distorted by some, and I wish to make a few points for clarity:
First, within many institutions, it is taught that deacons must be married. 1 Timothy 3:8-13 does not teach that deacons have to be married. The passage says that if a deacon is married, they should be a "one woman man". Paul's advice, that people should remain single, would automatically eliminate any man who decided to follow a single lifestyle, from being a server. Will we ever stop denying Ruach ha Qodesh?
Second, the passage of 1 Timothy does not mean that a man is automatically disqualified from using his gift if he is divorced, as many institutions currently teach.

If a man is married to an unchaste woman, and according to the allowances provided by Yahshuah, divorces that woman - and then marries another, he is not disqualified from being a deacon. This man is still a "one woman man".  He should not be punished for the sins of his unchaste wife. A man is a "one woman man" when his nature is such that he devotes his life to the woman given him by God. When that woman is removed, he will in all probability find another woman, and remain faithful to her.

Keep in mind, Mathetes; all divorces must be according to the requirements of Scripture. Otherwise, men could divorce and remarry numerous times, for whatever reason, and believe themselves worthy of this position.

Finally, the qualification for the women in verse 11 does not say that deacon's wives are supposed to do the same work as their husbands.  Many institutions would have you believe otherwise, however, and this is wrong!

It is unfair for any mate to manipulate their spouse into joining them in the use of their gift, when that helpmate is not gifted by Ruach ha Qodesh to do so. My helpmate is usually at my side, and I attempt to be at her side, whenever either of us has spiritual work to do. Neither of us has ever demanded participation from the other though, because that would be tremendously unfair. I personally believe this sort of manipulation grieves Ruach ha Qodesh.

In our desire to interact with the EKKLESIA, my wife and I have been elected to positions of deacon and deaconess, but an interesting thing happened to us in the deacon board setting. We both hated it! She is gifted as a helper, and as long as she is allowed to utilize her gift freely, she loves it. As soon as man appointed the duties though, the grace of God disappeared and drudgery set in. Even though I am not gifted as a deacon, I enjoy helping my mate in the performance of her gifts. I am an elder, however, and whenever I have a task to perform that requires ANTILEPSIS, she always supports me. We do not expect or demand participation from each other, but we are always overjoyed to have each other's help.

I believe that verse 11 speaks of the qualifications needed for those women who serve with ANTILEPSIS.  It seems inconsistent to me, that God would set standards for His male servants, but not for His female servants. This is my opinion.

If male servants are to be, "Men of dignity, not double tongued, or addicted to much wine or fond of sordid gain, but holding to the mystery of the faith with a clear conscience" (1 Timothy 3:8), then why shouldn't we expect the female servants blessed with ANTILEPSIS, to be, "Dignified, not malicious gossips, but temperate, faithful in all things" (1 Timothy 3:11)?

May the server/helper's be uplifted within the EKKLESIA, and may Yahshuah be glorified and magnified through the faithful use of these gifts...

WORD OF KNOWLEDGE & WORD OF WISDOM [tc]:

These two gifts are amazing, Mathetes. So many problems are solved and situations avoided simply because God gives one of His servants a "word of knowledge" or a "word of wisdom", to pass along to another servant. The power of these gifts within the body is immense, my friend, and the faithful and diligent dispatch of the "word" given is essential. I am consolidating the gifts in this teaching because, while the content of the message will probably be different, the manner in which they are used within the EKKLESIA is similar.

Looking at the Greek words again, the phrase for "word of knowledge" is LOGOS GNOSIS, and the phrase for word of wisdom is LOGOS SOPHIA. Both gifts are revealed in 1 Corinthians 12:8. LOGOS simply means "word", and in John 1:1, the Word (LOGOS) is Yahshuah. The phrase LOGOS GNOSIS, speaks of the "word of Gnosis", Gnosis referring to present or fragmentary knowledge. Knowledge in this case, is the knowledge of Yahshuah - His Word, Teachings and His EKKLESIA.

Greek is an amazing language, because in its use, one can express variations and degrees about the same topic, without any difficulty. Where English uses one word, the Greek language might have five or six words to allow for intensity. While we speak of love, the Greek language allows for degrees of love. While we talk of knowledge, the Greek language permits for variations of knowledge. For example: OIDA refers to intuitive or instinctive knowledge, GINOSKO speaks of absolute knowledge, comprehension and understanding, GNOSIS is present or fragmentary knowledge and EPIGNOSIS is more intense than GNOSIS, because it expresses a more thorough participation in acquiring the knowledge, on the part of the learner.

The knowledge that you have gained as a result of your intense study of God's Word would be referred to as GNOSIS. The knowledge you gain as a result of your life experiences would be EPIGNOSIS. Maybe the combination of what we learn and what we experience would be referred to as GINOSKO, because that would speak of the sum of our knowledge on any given issue. That is, if we couple it with our instinctive knowledge. As you can see though, the Greek language does allow for degrees and variations. The difference between GNOSIS and EPIGNOSIS, therefore, is in the living.

Where GNOSIS is book knowledge, EPIGNOSIS is experiential. LOGOS GNOSIS, therefore, speaks of learned knowledge, and in the utilization of the "Word of Knowledge" gift, the knowledge needed is gained only from the Word of God. The "word of knowledge" gift, therefore, is used whenever a situation arises which calls for the one gifted, to pass along a specific passage to a particular individual or group. The Word is always direct and purposeful.

While the one so gifted may not know exactly who they are speaking to, or why, the Word of God which they are moved to pass along will have an impact on the one being addressed. In a gathering or assembly, if a "word of knowledge" is given to one of the brethren, and they do not know the intended recipient, they are to proclaim the word and permit Ruach ha Qodesh to arouse the recipient. If they know who the word is for, they should share it privately.

When I was preparing the study notes for these letters, one of the brethren that I meet with regularly came to visit me. As we sat down together for a few moments, he told me he had been given a "word of knowledge" for me. He made absolutely no judgment whether the word was to be an encouragement and motivator, or a chastisement for an erroneous area in my life - and I didn't ask. After we prayed that my heart would receive whatever it was he had been given to tell me, he turned to Ephesians 3 and began to read the entire chapter to me.

Often, as I have read this chapter, I have said an amen to the words uttered by Paul, where he prays for the Ekklesia, "That He would grant you, according to the riches of His glory, to be strengthened in the inner man; so that Mashiach may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Mashiach which surpasses knowledge, that you may be filled up to all the fullness of God" (Ephesians 3:16-19). This prayer follows an incredibly intense portion of God's Word dealing with Paul's calling and purpose - his calling to make disciples. Ephesians 3 also includes God's instructions that Paul should handle properly the administration of the mystery of God, which had been hidden for ages.

The "word", read for my edification and encouragement, deeply moved, humbled and motivated me in my work. The faithful use of the "word of knowledge" gift was tremendously important to me, because I had grown discouraged. Satan was throwing immense roadblocks in front of me, and I was having difficulty concentrating. We were going to have to move, finances were beginning to get tight, and ---

I needed exactly what God had moved my brother to give me.  Praises be!!!

If our brother would have delayed in his delivery of God's "word" for me, only God knows where the battle would have gone. But with the encouraging Word of God in my heart, the work continued faithfully and the forces of evil were defeated in another skirmish.

Where the "word of knowledge" deals with application, and is presented through the Scriptures, the gift of the "word of wisdom" deals with the discernment between right and wrong, and focuses on practical judgment and common sense. While wisdom is gained in the Word of God, the message given by someone with the "word of wisdom" gift is not always a quotation from the Bible.

The Greek word for wisdom is SOPHIA, and the phrase LOGOS SOPHIA means, "word of skill; tact, practice, wise and sound judgment, good sense, natural and moral insight." SOPHIA deals with enlightened application, insight and sense.

It is common for one gifted with the "word of wisdom" to be a leader, or in a position of authority within the EKKLESIA. Whether the individual is an authority within the world or not, however, is irrelevant. By nature, people simply will not listen to a "word" given unless they respect the giver, and this issue of respect is important, because without a proper grounding in faith and humility, pride can easily overtake the one so gifted. Therefore, because respect is essential to the administration of the "word", respect itself then becomes a pitfall that can accompany this gift. For that reason, the "word of wisdom" does not normally show itself until the gifted disciple has reached a mature stage in their walk with God.

A "word of wisdom" can deal with any facet of life. We are restricted in our finite minds in every area, but God is infinite. Whatever the trouble, whatever the decision, whatever the situation, God is approachable. Frequently, when we are confronted with situations requiring tough decisions, we pray and seek guidance - and we read the Bible. While answers to a great many questions can be found in His Holy Word, God has a plan that enables one or more of our brethren to speak directly toward any dilemma. If we have a confounding problem, and faithfully seek an answer from our Father in heaven, we should expect an answer from Him in some form or another, because His Word says, "Ask, and it shall be given to you; seek, and you shall find; knock, and it shall be opened to you" (Matthew 7:7). The gift of "word of wisdom" is one of the means used by God to answer our questions.

When we humbly approach our Master, seeking wisdom or knowledge from Him, He will not deny us. His answer might not be what we want to hear, but He always answers. Frequently He says, NO! But we must also recognize that frequently He says, YES! He also says, WAIT, and we must be prepared to wait upon Him as well. While this gift will show itself within the EKKLESIA in the same way as the "word of knowledge", I believe that private exchanges are much more common, because of the personal nature of the "word" to be given.  Our impatience today, however, coupled with an ever increasing aloofness toward others, prohibits us from waiting for God's answer, and prohibits us from recognizing God's messengers.

The "word of wisdom" gift is one that normally is proven to us over a course of time. Right decisions are not based upon one or two remarks. The Old Testament prophets were correct 100% of the time, and a true "word" from God will carry that same rate of accuracy. This does not mean we should approach one so gifted and expect them to tell us which stocks to purchase, or where to best invest our money - that is abusive (unless you are also given the gift of giving and you are seeking for the benefit of God's children).

The abuses here are not only obvious, they can be devastating. Therefore, our command to "test the spirits" must ring in our hearts at all times. Sage advice that turns souls away from God is poor advice indeed. That is why it is essential for every disciple to compare every word taught or spoken, with the Word of God. And that is a "word of knowledge".

These service gifts, as you can easily see, carry tremendous responsibility, power and authority within the EKKLESIA. The ramifications behind their faithful use are monumental, and their abuse is potentially lethal. It is easy to see why Satan does not want these gifts to be utilized in the warfare that rages, and why he sets his minions in the midst of our assemblies to confuse and discourage their proper use. (Check out the parable of the wheat and the tares, Matthew 13:24-40). It is also easy to see why God wants His children to be fully armed, with all the power of God, to withstand the arrows of the enemy.

In the discovery and utilization of your gifts, Mathetes, do not forget to walk humbly with your God. Know His love, know His peace, and know His joy. Know His power and authority as well. Know that you are His child, and that He cares for you and will protect you. Know also, dear friend, that my prayers and thoughts are for you.

I remain faithfully your brother in Yahshuah our Messiah and Master,



larry vosen

Topical concordance:

Administrations:
Old Testament: Study the scribes in the Old Testament:. Ezra is a good example.

New Testament: Matthew 24:24-51; Acts 20:17-35; 1 Corinthians 12:5,28; 2 Corinthians 8:19-20, 9:12; Philippians 1:1, 1 Timothy 3:1-13, 4:1-6; Titus 1:5-9; James 5:14-16.

Authority:
New Testament: Matthew 10:1; Romans 13:1; 2 Corinthians 10:8, 13:10; Titus 2:15.

Discernment (Distinguishing of spirits):
Old Testament: 2 Samuel 19:35; 1 Kings 3; Psalms 119,139,140; Proverbs (all) 12:15,13:10; Malachi 3:18.

New Testament: Matthew 21:21; Mark 11:23, 13:22-23; Acts 5:1-11, 10:20, 11:12; Romans 4:20; 1 Corinthians 6:1-7, 12:10; 1 Thessalonians 5:19-21; Hebrews 5:12-14; James 1:6.

Exhortation:
Old Testament: Psalms 39(all), 42(all), 43(all); Proverbs 9:7-12, 13:17.

New Testament: Matthew 18:15-18; Luke 17:3-4; Acts 4:31, 24:12; Romans 12:6-8; 1 Corinthians 5:1-5; 2 Corinthians 1:1-7, 2:5-12, 7:4-13; Galatians 6:1; 1 Thessalonians 2:3-5, 5:14; 2 Thessalonians 3:6; 1 Timothy 4:13; 2 Timothy 3:16-17, 4:2-4; Titus 2:10-15, 3:8-11; James 5:19-20; Jude 1:3.

Faith:
Old Testament: Genesis 15:6, 22(all), 24(all); 1 Samuel 2:30, 14:6-15, 17:20-58; Psalms 89:14, 107(all); Daniel 3:17; Habakkuk 3:17-19.

New Testament: Matthew 17:20-21; Mark 9:23, 10:52, 11:22-26; Luke 17:6-10, 18:7-8; Acts 18:27, 26:18; Romans 1:5,17, 9:30-32, 10:17, 12:3-6; 1 Corinthians 2:5, 13:1-3, 13:13; 2 Corinthians 8:12, 13:5; Galatians 2:16-21; 2 Thessalonians 1:3; 1 Timothy 5:12; Philemon 1:6; Hebrews 2:16; 11 (all); James 1:2-8, 1:27, 5:13-16; 1 Peter 1:5; 2 Peter 1:1; Jude 20.

Giving:
Old Testament: (While many Old Testament: verses refer to the tithe, meaning the tenth or ten percent, the Word of God is speaking about all our possessions. Our time, talent and ability all belong to Him.) Leviticus 27:30; 1 Chronicles 22:13; Psalms 37:21, 96:7-8, 112(all); Proverbs 3:27, 19:17, 28:27; Ecclesiastes (all) - see 5:13-17; Hosea 6:6; Amos 4:4-5; Zechariah 7:8-14; Malachi 3:6-12.

New Testament: Matthew 5:41-42, 6:1-4, 6:19-24, 10:8, 23:23; Mark 12:41-44; Luke 6:30-38, 8:3, 10:7, 11:41, 12:15, 12:33-34, 14:12-14, 14:33, 16:9-17, 18:29-30, 21:1-4; John 3:27; Acts 2:44-47, 4:32-37, 5:1-11, 11:27-30; Romans 12:6-8,12:13, 15:26-27; 1 Corinthians 9:3-14, 16:1-2; 2 Corinthians 8&9 (all), 11:7-9; Galatians 6:6-10; Ephesians 4:28; Philippians 4:15-18; 1 Timothy 5:17-18; 2 Timothy 2:6-7; 3 John 1:5-8.

Leadership:
New Testament: Matthew 24:45-51; Romans 12:6-8; 1 Thessalonians 5:12-13; 1 Timothy 3:1-7, 3:12, 5:17; Titus 3:8, 3:14.

Mercy:
Old Testament: 2 Samuel 22:26, 24:14; Psalms 18:25, 37:25; Proverbs 3:3, 11:17, 12:10, 14:21,31, 21:21; Isaiah 55:3; Micah 6:8.

New Testament: Matthew 5:7, 18:33, 23:23; Luke 6:36; Romans 9:15-18, 11:30-32, 12:1, 12:6-8; 1 Corinthians 7:25; 2 Corinthians 4:1; Ephesians 2:4; Colossians 3:12; Philippians 2:27; 1 Timothy 1:13-16; Titus 3:5; Hebrews 4:16; James 2:13, 5:11; 1 Peter 1:3, 2:10; Jude 1:21-23.

Helps / Service:
Old Testament: Proverbs 17:2, 25:13; Malachi 1:6

New Testament: Matthew 20:22-28, 24:45-51; Mark 9:33-35, 10:42-45; Luke 12:35-48, 22:25-30; Acts 6:1-6; Romans 11:13, 12:6-8, 15:30-31; 1 Corinthians 4:2, 12:7-11, 12:28, 16:15; 2 Corinthians 3:7-9, 4:1, 5:18, 6:3, 9:1, 12-13; Ephesians 4:11-13, 6:5-9; Colossians 3:22-25, 4:17; 1 Timothy 1:12, 6:1-2; 2 Timothy 4:11; Titus 2:9-10; 1 Peter 4:11.

Word of Knowledge / Word of Wisdom:
Old Testament: 1 Kings 3:10-14; Job 12:12, 28:12-28; Psalms 25:8-15, 32:8-9, 119(all); Proverbs (all), 13:17, 18:17, 23:9; Ecclesiastes 1:18; Hosea 14:9, Malachi 2:7.

New Testament: Matthew 13:24-40; John 14:26, 16:13-15; Acts 4:13, 4:31; 1 Corinthians 1:19-30, 2:1-13, 8:1-11, 12:8, 14:6; 2 Corinthians 2:14, 4:6, 6:6, 8:7, 10:5, 11:6; James 1:5.

.

Copyright © 1996-2010, Central Point, OR