I wholeheartedly pray that this letter finds you well, and that the Ruach of our loving Messiah is guiding you in all wisdom, knowledge, understanding and truth. I also pray that His love, grace and mercy are abounding in your life. By His hand, we are well... Thank you for your prayers.

Beloved, it appears as if our Master is moving me once again into a deeper level of study, and as a result of those studies, He is also imparting an increased desire to communicate and teach what is being imparted. Fittingly, especially in these latter days, my mind has returned to the very topic that opened these letters to you so long ago; the verity of Spiritual Warfare, and it is these matters I wish to discuss with you today.

It should come as no surprise to any Disciple of Yahshuah, that as the day of the evil one nears, his efforts to distract us from fighting the good fight of faith, as well as his attempt to turn our attention away from his workings, would increase radically. Surprisingly, and sadly, many have surrendered the vigil of discernment that we have been striving for, and have instead adopted a most unusual spirit of patriotism and blind acceptance. I say, "Surprisingly", because the overall reaction from the peoples of this world, and in particular the citizens of the United States, to the events of September 11, 2001, has been a near overwhelming acceptance and support for the President of the United States - which - whether one cares to admit it or not - closely parallels the acceptance that will be given to the Antichrist when he makes his entrance into this world. And, it must not escape our notice, how quickly and overwhelmingly this President has received this most stellar acceptance.

I think we have been given this example as just that: an example; a parallel. And, this example is being given to us so that we can learn - and return to our senses. Patriotism is acceptable, as long as it remains within the boundaries of faithful living unto Elohim. Prayerfully, this letter will help open the eyes, ears and heart of the Body of Yahshuah, the EKKLESIA, so that our sense of discernment and yearning for the glory of our Messiah will once again return to the forefront of our existence (a returning to our first love), and so that we can get on with the work at hand - The Great Harvest!

SPECIAL NOTE:
For a quick explanation of the NAMES used throughout The Letters, please click here... For an in depth accounting of these matters though, please go to Letter #22.

Letter #23 continues here:

Throughout my years of studying Scripture, I have repeatedly seen the phrase, "Spirit of" or "spirit of" running throughout the Word, and it is doubtless that you have seen these words as well. For some time though, I have been wondering about the fullness of what Elohim wishes for us to know through these references to His Ruach and to spirits in general, and recently He has moved me to investigate this phrase more fully. I think you will find the following expose' to be informative and enlightening. Prayerfully, it will aid in awakening and quickening our spirits, and help us in setting our minds on matters of faith - and not the fears of this world.

In general, there are numerous references in the Bible to the Ruach of YAHUAH, the Ruach of Master YAHUAH, the Ruach of Yahshuah, and the Ruach of Elohim. And in all of these references, Scripture is pointing directly to the distinct Personalities of Elohim found in the Father, the Son and the Ruach ha Qodesh.

Occasionally, Scripture also points to particular individuals or groups of individuals, as well as a simple reference to, "the spirit of man", and in every one of these references, we are being directed to consider the personal nature of the individual or group being mentioned. Within these notable references, for instance, we can find brief discussions on, the "Spirit of Elijah", the "Spirit of the kings of the Medes" and the "Spirit of princes", and from each noting we can gain insight into that behavior which either finds favor or disfavor with our Master.

Also throughout Scripture, however, we are told about the existence of persona's like a "spirit of deep sleep" that are present in this world - and it is these "spirits" (and the representing Ruach sent from the throne of Elohim to combat these evils) of which I write today.

Initially, I was prepared to write that the evil we see in these "spirits" is Satan's attempt to interfere with the workings of Elohim - as if this kingdom still belonged to us, and as if the evil one merely had an occasional opportunity to influence certain people, places or things. The truth of the matter is though, that when we sinned in the Garden of Eden, we willfully surrendered to Satan the kingdom over which Elohim had given us dominion. At the instant that we surrendered the kingdom, however, Satan was free to unleash upon humanity whatever sinful spirits he desired - which he has done en mass! That which we see in Scripture though, and know to be in this world today, that stands against these evil spirits, is, as the Word says, "Ministering Ruach's, sent out to render service for the sake of those who will inherit salvation" (Hebrews 1:14 NASB).

In light of this truth, therefore, this presentation is being made in the knowledge that Satan is the prince of this kingdom (still - and temporarily), and that everything we have from the throne of our Father today, is ours as a Ministering Ruach, sent through our acceptance of the blood shed on our behalf by the Son of Elohim - "Ministering Ruach's sent to render service to those who will inherit salvation". (Paraphrase mine).

In the fullness of his rebellion, the evil one has unleashed thirteen primary "spirits" of affliction and sin against us. Graciously, mercifully and lovingly though, our Master has also sent thirteen representations of His magnificent ministering Ruach to help us overcome everything that the evil one could possibly place before us... These spirits, and that which our Master has sent to Minister unto us are,

the spirits of - vs - the Ruach of:

burning	- vs -	Grace
deep sleep	- vs -	Life
disobedience	- vs -	Faith
distortion	- vs -	Wisdom
divination	- vs -	Revelation
error	- vs -	Truth
fainting	- vs -	Supplication
harlotry	- vs -	Glory
jealousy	- vs -	Gentleness
judgmentalism	- vs -	Justice
slavery	- vs -	Adoption
stupor	- vs -	Promise
timidity	- vs -	Power

The "spirit of burning" - vs - the "Ruach of Grace".

Although I am presenting the spirits of the evil one in alphabetical order, it does not surprise me that in the final print, the "spirit of burning" would be presented first. This is an appropriate placement because, after the fall in the Garden of Eden, once Adam and Eve began raising children, it is this "spirit of burning" that first raised its ugly head...

In Genesis 4 we see the "spirit of burning" at work in Cain, and through his burning, "Cain rose up against Abel his brother and killed him" (Genesis 4:8 NASB).

Today, we find a "spirit of burning" [tc] churning in the hearts of many souls, and this "burning spirit", mentioned by name in Isaiah 4:4, speaks toward a heart that is moved to consume everything that is perceived (rightly or wrongly) to stand against it. In Cain's eyes, Abel stood in his path as an obstacle of receiving acknowledgement from the Master, in spite of the Master's Personal admonishment and encouragement to Cain (Genesis 4:6-7).

BAAR, the Hebrew word we interpret as Burning, speaks forcibly of the act of elimination and consumption. While the passage in Isaiah speaks of how the Master is going to move in cleansing His remnant, we must realize that Satan's distorted copy of this spirit is active in our world today, and is plying his trade very effectively.

In opposition to the "spirit of burning", however, we find the "Ruach of Grace" being sent from above to those who will inherit salvation. In direct opposition to that which desires to consume and eliminate whatever might stand against it, the "Ruach of Grace" does not seek its own, but seeks favor and blessing toward others. Wow, what a contrast!

We find the "Ruach of Grace" [tc] mentioned in the Old Testament Book of Zechariah (Zechariah 12:10) and the Hebrew word interpreted as grace is, CHEN, which means, kindness, favor or beauty. Surely, we have received these from our Father - through Yahshuah our Messiah!!!

As children of "Grace", however, which is what we who believe upon Yahshuah Mashiach are, we can gain an even clearer vision for what grace is when we look at the New Testament Greek word for grace - CHARIS - because CHARIS is best interpreted as, "The most absolute, free, unearned and unmerited expression of the love, kindness and mercy of Elohim - displayed toward men."

Clearly, through CHEN and CHARIS, we can know that grace involves the unearned and unmerited display of kindness in one form or another, and as His children, we are to reflect and emulate Him; we are to be gracious.

I recently exchanged notes with a lady who was tremendously upset with me because I referred her to the "About the Author" page at this site, instead of writing a lengthy expose on myself, in answer to her questions. Every question she asked was already answered on that page, but because I did not personalize my response to her request, but instead attempted to move our communiqué's to another level, she told me that I had a controlling spirit - and has not written since. When I read her reply to my letter though, I was reminded of the battle that ensues between the Ruach of Grace and the spirit of burning, and uttered a brief prayer on her behalf and on behalf of every soul that this professing "Christian" was going to come into contact.

We must strive to gain in grace, beloved, and we must forcibly rebuke the spirit of burning that desires to consume us, because as His ambassador's, we are to present the fullness of His grace to this world. We must pray that this most beautiful aspect of the essence of our Messiah will become a staple within our makeup, so that through His grace, we can glorify and magnify Him with our lives.

The "spirit of deep sleep" - vs - the "Ruach of Life".

"YAHUAH Elohim formed man of the dust from the ground, and breathed into his nostrils the breath of life; and man became a living being" (Genesis 2:7 NASB).

The "Ruach of life" [tc] (Genesis 7:22) originally breathed from Elohim into man - making man a living being - was an absolutely glorious spirit meant to live life to the fullest, here on earth. The life originally breathed into man was meant to live and walk with "YAHUAH Elohim" in the Garden, forever - without sin, stain or conflict. The original intent of creation was upset, however, when we disobeyed YAHUAH Elohim, willingly and knowingly, and violated the only law that He set before us. Once we fell from the state of grace that was ours, we subjected ourselves, and the creation that we were given dominion over, to the rule, authority and interference of the one whom we voluntarily subjected ourselves, Lucifer. Satan!

In contrast to that which was meant for us, the evil one strives to diminish and destroy every spark of life that we might display. In complete abhorrence for that which the Master has given to us, Satan released his rebellious and evil "spirit of deep sleep" [tc] (Isaiah 29:10) upon us, and this spirit - Hebrew word, TARDEMAH - translates best as a spirit of lethargy!

By definition, lethargy speaks of drowsiness, dullness and listlessness, and speaks directly toward being without any energy whatever. To be lethargic is to be apathetic, inactive and sluggish... Furthermore, when you apply this definition to matters of our spiritual life, you must also recognize that lethargy affects us by placing upon us a lack of desire for the Word of Elohim! A lethargic spirit will not study (or attempt to digest what has already been studied) and therefore, will not grow in the love, knowledge, understanding and wisdom of our Master.

What we must remember, Mathetes, is that right from the beginning, knowing that we were going to fall, YAHUAH Elohim had a plan to bring us back into a living relationship with Him. He had a cure for us! We must also remember that the cure He has involves tremendous suffering - the greatest of which was His death on a cross for the forgiveness of our sin.

In spite of His cure, we must also nevertheless acknowledge that until the completion of all things, this creation remains under the control of the evil one. Therefore, so that we may "overcome" this world and the spirit that Satan has released upon us, the Master has provided His Ministering, "Ruach of Life" to aid us in our walk for His glory.

The Life that the YAHUAH Elohim breathed into man, and the "Ruach of life" that He wishes for His children today, is much more than an existence which merely sucks in and blows out air. The Hebrew word for life, CHAYYIM, speaks of more than mere existence, it speaks of a life that truly LIVES:

Vibrant! Excited! Vigorous! Active! Energetic!
Dynamic! Enthusiastic! Diligent! Zealous!

This is what YAHUAH Elohim has intended for His children...

Read Proverbs, beloved, and discover the fullness of an abundant life from the Master. And, in the reading, realize why the evil one wishes to keep us from knowing this abundance! As you contemplate the fullness of life in Yahshuah though, consider as well the fullness of every possible comparison between lethargy and life, because in knowing and seeing these contradictions, we can stand firm against the arrows of the evil one, and rebuke him in the power of our Risen Messiah whenever any of these lethargic minions park on our shoulders.

It is time to begin living this life abundantly for the glory of Yahshuah, and in order to do this, we must order our lives aright in the sight of Elohim, reclaim the fullness of the life He intends and desires for us, and rebuke any and every spirit that would come against the Ruach of CHAYYIM that has already been purchased for us by our Master - at the cross at Calvary.

Spiritual warfare is not easy, Mathetes, but overcoming in Yahshuah certainly does have its rewards. Praise be unto our Master!

The "spirit of disobedience" - vs - the "Ruach of Faith".

Faith is the most basic and fundamental issue in our relationship with Elohim. For this reason, I cannot recall writing one letter, newsletter or e-mail communiqué with any of the brethren, in which the matter of faith was not stressed in one manner or another. We either believe, or we do not... We either accept the fullness of our Messiah, or we do not...

Please click back to Letter 10, where we originally discussed the fullness of faith, and refresh yourself with Elohim's Word - it is important information. For today's discussion though, you will find the Ruach of Faith [tc] introduced in 2 Corinthians 4:13, where we are told, "But having the same spirit of faith, according to what is written, "I BELIEVED, THEREFORE I SPOKE," we also believe, therefore we also speak".

It is significant for us to take note of the fact that our faith is under attack today, and that the attack is being powerfully orchestrated, and led, by the spirit of disobedience. It is equally significant for us to note, however, that even though our faith might come under attack, we have this promise from heaven, that, "You are from Elohim, little children, and have overcome them; because greater is He who is in you than he who is in the world" (1 John 4:4 NASB). We praise our Master and Messiah for this fact!

Let us investigate the matter of the spirit of disobedience [tc] though, and let us set aside the false teachings and weak thoughts that are distracting us from walking the walk of faith. Let us rediscover and renew our faith in the fullness of all that is holy and righteous and true, and in the process, let us glorify our Messiah in heaven.

Two Greek words are used to describe disobedience in the New Testament:
The first word for disobedience is PARAKOE, and PARAKOE speaks of, "Failing to hear correctly", or, "To intentionally hear incorrectly with the notion of active disobedience."

The opposite of PARAKOE is HUPAKOE, and HUPAKOE speaks of a faith that always obeys Elohim's will regarding divine power and revelation. In other words, HUPAKOE and PARAKOE teach that when we are taught something, we either willingly and willfully obey - or we do not!

It seems correct to say, therefore, through what we know to be true, that PARAKOE and HUPAKOE are speaking to the disobedience or obedience of the children of Elohim; speaking to the children of faith who either abide obediently - or not.

This, however, is not speaking of the "spirit of disobedience".

When Scripture speaks of the "spirit of disobedience", the Greek word used here is APEITHEIA (APATHY) and it speaks of willful unbelief. APEITHEIA directly, willfully and intentionally does not believe Elohim.

Ephesians 2:1 & 2, tells us, "And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience". And it is this spirit of apathetic disobedience that is working throughout the world today!

I find the difference between PARAKOE and APEITHEIA to be remarkable, because where PARAKOE speaks of hearing and not obeying, APEITHEIA speaks of intentionally not believing; of intentionally not wanting to hear or know!

The other remarkable difference between these two types of disobedient behavior is the fact that PARAKOE always ends in discipline and / or punishment - as in dealing with the Law or the Truth (See Romans 5:19; 2 Corinthians 10:6 and Hebrews 2:2) - while APEITHEIA will normally be accompanied with the mercy and grace of Elohim - at least once - but eventually culminates with an outpouring of His wrath if repentance is not forthcoming. (See Romans 11:30-32, Ephesians 2:1-6, 5:1-14; Colossians 3:1-11; Hebrews 4:1-11).

We are incapable of judging whether Babylon (the false church) is apathetic or merely disobedient to what they know to be true, because that judgment would require that we know the heart and mind of each soul. Which we do not... Surely, in many cases, there is an appearance of love for Elohim - and an open disregard for His Word. In many other instances though, love is not evident - and disbelief is prominent.

The task confronting the EKKLESIA during the end time harvest, is to approach every soul with His compassion, mercy and love, while presenting the fullness of His Gospel of Salvation through Repentance. It is becoming increasingly clear, however, that not only must we teach the fullness of His Word to His children, so that we are not found to be in disobedience, we must also preach the fullness of His Word to those who simply do not believe, so that we can locate the lost sheep of the flock. May the grace and mercy of our loving Messiah accompany each message, and may the spirit of disobedience and apathy be removed from our midst.

The "spirit of distortion" - vs - the "Ruach of Wisdom".

Isaiah 19:14 formally introduces us to the "spirit of distortion" [tc], and the Hebrew word that Isaiah uses here is AVEH, which speaks of perversity: a willful determination NOT to do what is right or what is expected. While perversity may be understood to speak of corruption, wickedness and a mindful determination to disregard everything that is proper and good, this "spirit of distortion" is better known by us today as Rebellion, and I shall call it that here.

The Book of Proverbs begins in an extremely straightforward manner. Hear what Elohim says, "To know wisdom and instruction, to discern the sayings of understanding, to receive instruction in wise behavior, righteousness, justice and equity; to give prudence to the naive, to the youth knowledge and discretion, a wise man will hear and increase in learning, a man of understanding will acquire wise counsel, to understand a proverb and a figure, the words of the wise and their riddles. The fear of YAHUAH is the beginning of knowledge; fools despise wisdom and instruction" (Proverbs 1:2-7). And to these Words of power and truth, the spirit of distortion sneers, laughs and turns its back - in rebellion.

"The fear of YAHUAH" draws up images of obedience and discipline, and speaks of a desire to please; a desire of servant-hood (Loving Slavery) unto our King. Rebellion, however, could not care one iota for these matters, and intentionally stands at the very crossroads of life, coaxing and enticing every soul to abandon every notion of "the fear of YAHUAH". Rebellion strides hand-in-hand with the spirit of disobedience, but it is in falling to this particular spirit that we open the door to every other form of evil. The vigil never ends in this lifetime.

To combat rebellion, however, the "Ruach of Wisdom" [tc] has been sent from the Throne of heaven for us, and it is in gaining wisdom that we can truly identify rebellion and the other minions of evil. Where rebellion scoffs at truth, challenges and rebukes obedience and plays the harlot with every other deviant act or deed imaginable, wisdom seeks for all truth, and anxiously strives to please the Master.

Originally introduced in the Old Testament in Exodus 28:3 and Deuteronomy 34:9, the "Ruach of Wisdom", CHOKMAH, speaks of skillful application and comprehension. In the New Testament, the "Ruach of Wisdom", SOPHIA, is mentioned in Acts 6:3 and Ephesians 1:7, and from our previous study of this word in Letter 16, we know that wisdom is, "Skill; tact, practice, wise and sound judgment, good sense, natural and moral insight. SOPHIA deals with enlightened application, insight and sense."

Skillful application and comprehension of all that is good and moral and right has been wantonly abandoned by society today. Common sense is all but dead! But it is this "Ruach of Wisdom" that we must seek and apply every moment of every day. And in the application of wisdom, we shall in fact become overcomers of this world - to the joy, delight and glory of our loving Messiah. And, in overcoming, we will witness the fulfillment of every promise made in Revelation 1 - 3)...

The "spirit of divination" - vs - the "Ruach of Revelation".

In Acts 16:16, the Ruach ha Qodesh moved Luke to tell us about the "spirit of divination" [tc]. Clearly, in context, the Word is speaking about fortune telling, tarot card reading, astrology, soothsaying, sorcery and every other aspect of "false prophecy" that is running rampant in the world today. In the original Greek, the word we interpret as "divination" is PUTHON, and this word speaks directly toward every false oracular and divinatory spirit.

Sadly, however, even within "Christian" circles, comments about astrological signs and horoscope forecasting is commonplace - and increasing - and the outpouring of false prophetic visions is increasing exponentially within Babylon as well. Shame! Truly, rebellion is the sin of divination.

Throughout Scripture, however, we see the fullness of Elohim's "Ruach of Revelation" [tc] that has been sent to rebuke divination at ever turn. This Ruach of Revelation is formally introduced in Ephesians 1:17 where Paul was led to pray that, "The Elohim of our Master Yahshuah Mashiach, the Father of glory, may give to you a spirit of wisdom and of revelation, in the knowledge of Him" (NASB).

The Greek word for revelation is APOKALUPSIS, and in its fullest intent, the word is not merely speaking of comprehending things shown and seen, but the disclosure, interpretation and knowledge of those things which are not shown or seen...

In Acts 8:9-24, we are given a very clear picture of the "spirit of divination" at work in Simon - who "was practicing magic", as well as the "Ruach of Revelation" that will combat the minions of the evil one through the disciples of Messiah! Simon the "magician" was a sorcerer who wanted to purchase the true power of Elohim, but through the fullness of Revelation, the disciples knew the heart of the sorcerer and rebuked him with a curse. This battle is raging today, and my prayer, like Paul's, is that the Master would truly give us a Ruach of revelation, in the knowledge of Him, and in the knowledge of the battles that are raging about us.

This particular battle is insidious, beloved, because we all want to know what is going to happen in the future. The child of faith, however, is called to lean not upon our own understanding, but to trust in our Master, Messiah, Provider and King, acknowledging that He knows what is best for us as we trust Him to guide and direct us in our comings and goings...

Simon the magician was delighted with the fact that he was able to "astonish" the people of Samaria - and even more delighted to be able to claim that he was "someone great"! The true Prophet and Visionary of Elohim, however, NEVER proclaims their "greatness" in any way, shape or form, but always bows humbly to the Throne of heaven, knowing in full revelation, exactly Who the Great One really is!

The "spirit of error" - vs - the "Ruach of Truth".

The "spirit of error" [tc] and the "Ruach of Truth" [tc] are openly depicted and contrasted in 1 John 4:6, where the Apostle was led to say, "We are from Elohim; he who knows Elohim listens to us; he who is not from Elohim does not listen to us. By this we know the spirit of truth and the spirit of error".

The whole of John's First Epistle speaks of knowing the Truth; Knowing Elohim. In this particular chapter, however, John makes some very significant points for us, not the least of which is the fact that those who do not know Elohim, simply will not listen to the truth. And, in the absence of the truth found only in Elohim, they abide in error.

Now the Greek word we interpret as error, PLANE, literally means to be actively and continuously deceived. This is not a passive ignorance, but speaks directly toward a voluntary submission to the seductions of error. No matter how hard we might try to convince a soul about the truth, unless the person is a child of Messiah, they simply will never hear or comprehend our message; and they love it so!

In contrast to the working of the evil one's "spirit of error" though, our Father has sent forth His "Ruach of Truth", as a "Ministering Ruach sent to render service to those who will inherit salvation". The Greek word for "truth" used here by John is, ALETHEIA, and back in Letter #4, we learned that, "ALETHEIA, speaks of verity, reality; truth as evidenced in relation to the facts. Sin is sin. Righteousness is not unrighteous. Love and hate oppose each other. The truth revealed in the Word of Elohim is not meant to harm, but to enlighten and save. Elohim rejoices when truth is dispensed, and He rejoices with the truth. In contradiction to this fact, the world now holds sway to the notion that there is no absolute truth; that truth somehow is manipulative and situational. Clearly, in this fact alone, we see a difference between Elohim and the teachings of this world."

Inasmuch as the world continues to hold sway to the notion that there is no absolute truth, and that truth is somehow manipulative and situational, we find proof positive that error is a continuous, active and voluntary deception. The truth revealed throughout Scripture is for the children of Yahshuah Mashiach. The rest simply cannot hear or discern!

And yet, it is in this very fact that we are compelled to continue calling forth the Truth and verity of the Scriptures... Why? How else will His children hear, unless we speak forth that which we know?

We know what we know, and we abide in what we know. As we abide and teach, therefore, let us continue to walk in the love of our Master, so that whether our brethren hear our words or see our deeds, they will recognize the truth of Yahshuah abiding within us, and will return to their Messiah and King - to the praise of His glory and their eternal joy.

The "spirit of fainting" - vs - the "Ruach of Supplication".

In Isaiah 61:1-3, the Prophet was inspired to say, "The Ruach of YAHUAH Elohim is upon me, because YAHUAH has anointed me to bring good news to the afflicted; He has sent me to bind up the broken-hearted, to proclaim liberty to captives, and freedom to prisoners; to proclaim the favorable year of YAHUAH, and the day of vengeance of our Elohim; to comfort all who mourn, to grant those who mourn in Zion, giving them a garland instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a spirit of fainting [tc]. So they will be called oaks of righteousness, the planting of YAHUAH, that He may be glorified".

In the original Hebrew, the word we interpret as "fainting" is KEHEH, and KEHEH speaks of being feeble, obscure and dim. In this passage though, Isaiah tells us that his message is to "Bring good news...To proclaim liberty" and, in so presenting, tells us that the children of Elohim are being granted, "The mantle of praise instead of a spirit of fainting." This "Mantle of Praise" that we are being granted is not merely the uttering of an occasional "Praise" unto YAHUAH. The Hebrew word for Praise, TEHILLAH, speaks of a heart alive with the fullness of praise and entreaty unto the Master; alive in the fullness of His presence!

In contemplating the matter of "Praise", I thought of how David danced in the streets when the Ark was finally brought into the city of David... Psalm 100 came to mind as well, because there we are told to, "Shout joyfully to YAHUAH, all the earth. Serve YAHUAH with gladness; come before Him with joyful singing. Know that YAHUAH Himself is Elohim; it is He who has made us, and not we ourselves; we are His people and the sheep of His pasture. Enter His gates with thanksgiving, and His courts with praise. Give thanks to Him; bless His name. For YAHUAH is good; His lovingkindness is everlasting, and His faithfulness to all generations".

Beloved, in case you have not digested the truth yet, as His children, whenever we pray - we are entering His gates! We are already there... Are you entering His gates with shouting, gladness and singing today? Are you coming before Him with thanksgiving and praise? If not, why not?

As I write this, I am completely and utterly in awe of Elohim. His Word is amazing and perfect. At first glance, the pairing of the battle between the "spirit of fainting" and the "Ruach of Supplication" does not appear to be a natural fit. And yet, as the Word reveals so well, these two stand in direct, immediate and intentional opposition to each other.

The Ruach of Supplication [tc] is introduced in Zechariah 12:10, and in the Hebrew, the word is, TACHANUN - which means, Earnest Prayer, Entreaty. To supplicate, even in English, is to make humble and earnest entreaty; to pray!!!

The evil one has deceived many within the Body through his "spirit of fainting", by making the truth of our presence in the inner court of heaven - through Yahshuah - to appear dim and obscure. Instead of living and praying in the power of our risen Messiah, we approach our lives, our praise unto Him, and our prayer time, feebly, weakly and ineptly... (Please read Letter #3 again, beloved, because we must begin to unite in the fullness of all that is ours as the children of Yahshuah, and this unity must begin with prayer).

The Ruach of Supplication is ours - already - and in the fullness of the power of Yahshuah, we must rebuke the spirit of fainting that afflicts us, and claim everything that has already been given us to overcome this world. My fervent prayer is for your success in this endeavor - and therefore, His eternal glory!

The "spirit of harlotry" - vs - the "Ruach of Glory".

At first glance, many of the pairings in this "Ruach of" - vs - "spirit of" analysis may appear to be unusual or out of synch to you. They did to me! But as we proceed down the list, and as we analyze the fullness of each word, you will see the absolute precision of Scripture, and prayerfully, will begin to recognize the full nature of the spiritual battle now raging about us. The contrast between the Ruach of Glory and the spirit of harlotry is a perfect example of an odd pairing that makes perfect sense. The words are significant!

The Greek word we interpret as Glory, DOXA, is a very interesting study. The Ruach of Glory [tc] is first found in 1 Peter 4:14, and as we study this word, we discover that the root word of DOXA is DOKEO, which means to think. Primarily, DOKEO is meant to convey thought or opinion.

In its base form, therefore, the DOXA of man is speaking of man's opinion of man; man's reputation. Conversely, the DOXA of Elohim is speaking of Elohim's reputation; speaking of His fullness - in all matters.

Where the DOXA of man is ruinous, false, misleading, corrupt and temporal, the DOXA of Elohim is eternally perfect, holy and true. Both man and Elohim possess a DOXA (glory). Each has a reputation. It is in the contrast between the reputation of man and the reputation of Elohim, however, that we begin to see how the "Ruach of Glory" is being fought by the "spirit of harlotry" [tc].

Scripture says, "My people consult their wooden idol, and their diviner's wand informs them; for a spirit of harlotry has led them astray, and they have played the harlot, departing from their Elohim" (Hosea 4:12). Further on in Hosea we read, "Their deeds will not allow them To return to their Elohim. For a spirit of harlotry is within them, and they do not know YAHUAH" (Hosea 5:4). The Hebrew word interpreted as harlot and harlotry in these two passages is, ZANUWN, and it speaks directly to adultery and whoredom.

Attitudes have certainly changed over the centuries, haven't they? In times past, adultery was a sin punishable by death. Today, it occurs with the same frequency within the halls of the religious institutions as it does in the world of the supposed lost. While our attitudes may have changed, Elohim has not changed one iota, and the railing that we read through Peter still stands today:

"But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. Many will follow their sensuality, and because of them the way of the truth will be maligned; and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep. For if Elohim did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment; and did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the irreverent, and if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would live irreverent lives thereafter; and if He rescued righteous Lot, oppressed by the sensual conduct of unprincipled men (for by what he saw and heard that righteous man, while living among them, felt his righteous soul tormented day after day by their lawless deeds), then YAHUAH knows how to rescue the reverent from temptation, and to keep the unrighteous under punishment for the day of judgment, and especially those who indulge the flesh in its corrupt desires and despise authority. Daring, self-willed, they do not tremble when they revile angelic majesties, whereas angels who are greater in might and power do not bring a reviling judgment against them before the Master. But these, like unreasoning animals, born as creatures of instinct to be captured and killed, reviling where they have no knowledge, will in the destruction of those creatures also be destroyed, suffering wrong as the wages of doing wrong. They count it a pleasure to revel in the daytime. They are stains and blemishes, reveling in their deceptions, as they carouse with you, having eyes full of adultery that never cease from sin, enticing unstable souls, having a heart trained in greed, accursed children; forsaking the right way, they have gone astray, having followed the way of Balaam, the son of Beor, who loved the wages of unrighteousness; but he received a rebuke for his own transgression, for a mute donkey, speaking with a voice of a man, restrained the madness of the prophet. These are springs without water and mists driven by a storm, for whom the black darkness has been reserved. For speaking out arrogant words of vanity they entice by fleshly desires, by sensuality, those who barely escape from the ones who live in error, promising them freedom while they themselves are slaves of corruption; for by what a man is overcome, by this he is enslaved. For if, after they have escaped the defilements of the world by the knowledge of the Master and Messiah Yahshuah Mashiach, they are again entangled in them and are overcome, the last state has become worse for them than the first. For it would be better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment handed on to them. It has happened to them according to the true proverb, 'A DOG RETURNS TO ITS OWN VOMIT,' and, 'A sow, after washing, returns to wallowing in the mire'" (2 Peter 2:1-22).

Spiritual adultery is discussed at length in Letter 8, and it is this harlotry - this reputation of humanity - that stands in direct contrast to the Glory and Faithfulness of Elohim... I realize that quoting 2 Peter 2 in its entirety makes for a lengthy read in this study, but the spirit of harlotry needs to be exposed, and the children of the Most High must begin to recognize that NOTHING has changed from Elohim's vantage point. We must repent of our harlotry, and we must not be cause for "The way of the truth" to be maligned. The bride is to be spotless, but this spirit of harlotry is causing many to appear as, "Stains and blemishes". Our reputation is on the line, and as children of the "Master" who bought us, we need to stand firm in our fight against the spirit of harlotry.

The "spirit of jealousy" - vs - the "Ruach of Gentleness".

From the very outset of The Letters I have stressed the fact that we must uphold the law of validation whenever we study anything that purports to teach on Scripture. Not only have I urged every reader to compare what I am teaching with the whole of Scripture, but to utilize every tool possible in gaining an understanding for the fullness of exactly what the Ruach ha Qodesh has set before us in His inspired Word. The concordance that accompanies The Letters is meant to assist in this matter, and was designed specifically for this purpose.

(NOTE: I recently learned of a FREE Bible study software package that is available online, and am recommending that anybody in need of Bible study tools, should check-out the wonderful offering available at e-Sword. The basic package is extremely well made, and the add-on downloads that are available make this an absolutely stunning program).

Aside from the revelations made in Letter 22, where the fullness of the Names of Elohim are discussed, another perfect example of why we must utilize every tool at our disposal in our search for the Truth, is found in 2 Corinthians 10:1, because without a concordance and Bible dictionary, we would never really know what this passage is telling us! Here is why:

2 Corinthians 10:1 simply says, "Now I, Paul, myself urge you by the meekness and gentleness of Mashiach - I who am meek when face to face with you, but bold toward you when absent"... Sounds simple enough, doesn't it? Watch what happens though, when the full interpretation of these words are presented. As you will see, the passage really says something quite powerful.

In 1 Corinthians 4:21 and Galatians 6:1 we are introduced to the Ruach of Gentleness [tc], but the gentleness referenced in these two passages is the same Greek word that is interpreted as "meekness" in 2 Corinthians 10:1. Furthermore, the Greek word interpreted as "gentleness" in 2 Corinthians 10:1 is not even remotely similar to the Ruach of gentleness that we are so urgently instructed to seek. It is vital to our understanding of Elohim and His will for us, that we set aside all complacency and get extremely serious about discovering the fullness of Truth that is before us. In order to do the things that are set before us, we must labor to uncover the full Truth of His Word.

The word interpreted as "gentleness" in 2 Corinthians 10:1, is the Greek EPIEIKEIA, and this word speaks very clearly of gentleness, equity, suitableness, fitting or appropriate behavior. When we speak of an individual being a gentleman or a lady, this interpretation would be applicable.

The Ruach of Gentleness (Meekness in 2 Corinthians 10:1) however, is much, much more than gentlemanly or ladylike behavior, because PRAUTES, the Greek word used to describe the Ruach of Gentleness or Meekness, speaks toward the inward qualities of humility and strength. Where many people might interpret meekness as a weakness, especially in today's world of machismo, the full application of a Ruach of PRAUTES, is one of power, authority and strength - humbly submitted unto Elohim!

PRAUTES speaks of an inward grace of the soul - directed toward Elohim - but is displayed powerfully in the manner in which we interact with the world. We have been explicitly directed to, "Make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence" (1 Peter 3:15 - also see 2 Timothy 2:25). The full application of this directive comes in the manner in which we present Yahshuah to the world today, because we either present Him in the fullness of HIS power and strength - utilizing the full array of the gifts of the Ruach ha Qodesh - or we present a false teaching that glorifies the evil one!

2 Corinthians 10:1 is not speaking of a soft consoling spirit, as many believe, but is speaking instead of a forceful, dynamic defender of the faith, who humbly bows to the Throne of Glory, while standing firmly in the power of Elohim against every enemy of our King!!!

An even deeper understanding for PRAUTES, however, can be derived from a full comprehension of that which the evil one sends in his attempt to displace or diminish the Ruach of Gentleness, and that distracting spirit is the spirit of jealousy [tc]. Originally, the spirit of jealousy is spoken of in Numbers 5:14 and 5:30, and the Hebrew word for jealousy, QINAH, speaks of anger and rage. In the Song of Solomon 8:6, we are told that, "Jealousy is as severe as Sheol".

We gain a clearer understanding for the spirit of jealousy though, when we see how the Sadducees reacted to the Messiah - Acts 5:17, or how the legalistic Jews reacted to Paul - Acts 13:45. And we see a distinct line drawn before us in the difference between a servant who possesses a Ruach of Gentleness, and an individual who reacts jealously when they are shown to be wrong, or when their false teachings are exposed to the light of the Truth.

Romans 13:13, 1 Corinthians 3:3 and Galatians 5:20 all teach that the spirit of jealousy exists among us, and James goes so far as to equate jealousy with arrogance (James 3:14-16). From these passages we must know that every "deed of the flesh" is to be avoided. So much so, that not even the appearance of these things is to be named among us.

As we faithfully present the Truth of the Word and the fullness of the Gospel of Salvation through Yahshuah Mashiach to this world, we must do so boldly - and gently - comprehending fully that the Ruach of Gentleness is one that uses the appropriate amount of force needed at the appropriate time. We are not jealous of the gifts employed by our brethren, but we lift up the Body in the fullness of love. And this we do knowing fully well that only through the utilization of every gift, by every member of the Body, will our loving Messiah be glorified.

The "spirit of judgmentalism" - vs - the "Ruach of Justice".

We have spent considerable space within The Letters discussing the matter of judging and judgmentalism, so this pairing should come as no surprise to any Disciple of Yahshuah. The Ruach of Justice [tc] (Isaiah 28:6) speaks toward the perfect administration of the perfect law, established by the Perfect Lawgiver.

The spirit of judgmentalism [tc] (Isaiah 4:4) however, speaks toward the unrighteous judging of one impure and imperfect entity by another impure and imperfect entity - through the use of an impure, imperfect and arbitrary set of rules, regulations and restrictions.

By far, this is the most recognizable battleground confronting us today, and yet it is by far one of the most commonplace and seemingly difficult to avoid.

It is vital that we recognize the subtleties of judgmentalism, Mathetes, because even the most innocent sounding or appearing verdicts emanating from our mouths can be used against us on the day of judgment. And, it is these very verdicts that keep the children of Yahshuah from walking in His power, and abiding in His love and mercy.

We must set aside every form of judgmentalism, beloved, so that we can unite with the Ruach ha Qodesh in the work at hand, and so that we can magnify our Master of Glory!

The "spirit of slavery" - vs - the "Ruach of Adoption".

As we have worked our way through the battle lines of the spiritual warfare, it should be coming increasingly clearer that the attacks from the evil one are primarily being fired against the children of Elohim. Sure, he keeps the world entangled in the workings of the world, and he permits bad things to happen to seemingly "good people" but, brethren beloved of Elohim, the primary target of the spiritual battle is You - the child and Disciple of Yahshuah Mashiach.

Nowhere is this primary fact made clearer then in the battle being conducted between Satan's distorted "spirit of slavery" and the loving "Ruach of Adoption" that is ours through the shed Blood of the Lamb... Please read the whole of Roman's 8, Mathetes, because the fullness of the Truth of Elohim can be found therein regarding that which He has for His children. As you read His Word though, you will find the following:

"So then, brethren, we are under obligation, not to the flesh, to live according to the flesh - for if you are living according to the flesh, you must die; but if by the Ruach you are putting to death the deeds of the body, you will live. For all who are being led by the Ruach of Elohim, these are sons of Elohim. For you have not received a spirit of slavery [tc] leading to fear again, but you have received a spirit of adoption [tc] as sons by which we cry out, 'Abba! Father!' The Ruach Himself bears witness with our spirit that we are children of Elohim, and if children, heirs also, heirs of Elohim and fellow heirs with Mashiach, if indeed we suffer with Him in order that we may also be glorified with Him" (Romans 8:12-17).

It is extremely significant to note that a life that is led by the Ruach is, "Putting to death the deeds of the body", because Elohim is clearly telling us that what He desires of us is a continuous effort to improve; a continuous effort to become increasingly like our Messiah as we walk in faith with Him. This speaks directly against the spirit of slavery, Mathetes, because the spirit of slavery attempts to convict and bind us if we should every falter, and steadfastly works to enslave us to the cravings of this world; simultaneously convicting us if we should do anything that is perceived to be unacceptable - whether that thing is actually unacceptable or not...

The fullness of the Word of Elohim comes to bear in support of this truth, because we are clearly told that, "His divine power has granted to us everything pertaining to life and reverence through the true knowledge of Him who called us by His own glory and excellence. For by these He has granted to us His precious and magnificent promises, in order that by them you might become partakers of the divine nature, having escaped the corruption that is in the world by lust. Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge; and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, reverence, and in your reverence, brotherly kindness, and in your brotherly kindness, love. For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Master Yahshuah Mashiach" (2 Peter 1:3-8). Galatians 5 is a substantial witness to these matters as well.

Throughout the EKKLESIA we find brothers and sisters who are bound in addictive cravings to cigarettes, alcohol, drugs of various sorts, or any other number of acts or deeds that either are entirely wrong, or merely perceived to be wrong - and in the reality of our age - there exists a seeming inability to overcome these addictions. This is the spirit of slavery at work!

If we are living by the Ruach though, the Word says that we are capable of, "Putting to death the deeds of the body". So, what must we do to be overcomers in this battle? In a very recent letter to a sister - who is a smoker - this is exactly what I told her to do:

"I want you to go outside and smoke a cigarette. Seriously... Pull up your most favorite chair, look at your most favorite view off your porch, and enjoy a cigarette. As you smoke that thing, Thank your Messiah for the freedom He has given you to enjoy every puff that you inhale! Today, and in the past skirmishes of this battle, whenever you smoked, you were led to feel guilty, right? Well, not any more! Whenever you smoke - Thank Yahshuah for the freedom He has given you through His sacrifice on the cross. If the evil one tries to make you feel guilty, rebuke him in the name of Yahshuah Mashiach and command him to depart. Tell his minion of guilt to "Go Away" too! You have the authority to do this. As you continue to smoke - every time - plead the Blood of the Lamb upon your actions and thank Yahshuah for your salvation and freedom.

Your smoking is not a violation of Elohim's Law. The evil one is trying to enslave you through an act that is perceived as harmful to your soul. It is not... It may be harmful to your body, but it cannot touch your soul. Guilt can touch your soul though, and it is this act of allowing the evil one to make you feel guilty that is at the core of your "addiction". By the Word of Elohim, "Be thankful in all things". If you follow this prescription faithfully (doing all things in faith) I assure you that eventually you will just stop smoking... You will have won this particular battle over guilt and addiction by not permitting the evil one to remain on the offensive. You will have put him in his place - which is under the power and authority of Yahshuah Mashiach - and in so doing you will be free to decide exactly how you choose to deal with the matter of smoking."

The next message I sent to this sister also contained the following: "After you digest what I wrote in my last post, I want to tell you that as time passes - and this means even now - and the desire to smoke hits you - in the same way that you thank the Master when you actually do smoke, begin to thank Him for the freedom you have to smoke at that moment, whether you actually light up or not. Thank Him for the permission, but unless you can light up without a truly thankful heart, don't do it! Rebuke the evil one each and every time he suggests that you smoke, and then in thankfulness, submit the urge to the Master! Watch how your thankful heart totally disarms the evil one... It is an amazing thing to behold."

The "spirit of slavery" wishes to manipulate our minds into buying into the addictions of this world - and into applying all guilt and shame upon ourselves when / should we ever falter. The Ruach of Adoption as sons of Messiah, however, sets us free to abide in this world without constraint or compulsion to do anything worldly, and allows us to grow in the knowledge and glory of our loving Master and Messiah.

Claim your rightful place as an adopted child, Mathetes, and abide in the fullness of all that is yours as an heir of the Kingdom of Elohim through the Blood of the Lamb. You are an heir through Yahshuah Mashiach - slavery is a thing of the past.

The "spirit of stupor" - vs - the "Ruach of Promise".

Another odd pairing? Wait until you see how this battle unfolds!

The "spirit of stupor" [tc] is outwardly mentioned in Romans 11:8, and in this passage, Paul used the Greek word, KATANUXIS, to speak toward being numb, stupefied and dull - of mind, body and soul. In quoting Isaiah, regarding those who will have, "Eyes to see not and ears to hear not" (Isaiah 29:10 and Romans 11:8) Paul is most certainly speaking about the lost being numb, stupefied and dull...

In contrast to this "spirit of stupor" however, the children of promise have received the "Ruach of Promise" [tc], and this "Promise" EPAGGELIA, speaks directly toward "An Announcement"; toward those who, "In Him --- after listening to the message of truth, the gospel of your salvation - having also believed, you were sealed in Him with the Ruach ha Qodesh of promise" (Ephesians 1:13). In receiving the Announcement of His Gospel, we are given an Internal Announcement of His presence in our lives; the Ruach ha Qodesh...

No more do we abide in dullness and numbness, no more are we stupefied by Elohim or His Word. Why? Because in hearing and believing in the Announcement (Promise) that has been made by Elohim in the Gospel of Yahshuah Mashiach, our Father has sealed us with the Announcement (Promise) of His Ruach ha Qodesh, so that through all of These, we may have fullness of life in mind, body and soul.

The world may lie under the darkness of the "spirit of stupor", but we are the children of Promise; let us so abide and instruct.

The "spirit of timidity" - vs - the "Ruach of Power".

The pairing of these two conflicting spirits is extremely and profoundly obvious and immediately recognizable. They are found in the Word sitting in immediate opposition, in 2 Timothy 1:7. In that passage, Paul was inspired to say, "For Elohim has not given us a spirit of timidity, but of power and love and discipline". Elsewhere, we read our Master admonishing His disciples, "Why is it that you are so timid? How is it that you have no faith?" (Mark 4:40)... And in all of these instances we learn that Faith = Power, while faithlessness = timidity.

Throughout many of the writings of The Letters, we spend considerable time discussing the Gifts of the Ruach ha Qodesh. Letter #5, for instance, is a broad introduction into the Gifts that are given to the children of Yahshuah. Letter #13 is an expansion of this broad teaching, and it places at your disposal a questionnaire to assist in determining what gifts the Ruach has already given to you. Letter #14 specifically teaches about the Sign Gifts, Letter #15 specifically teaches about the Support Gifts and finally, Letter #16 specifically teaches about the Service Gifts. In each of these writings, and elsewhere, we attempt to instill within you a desire to know the fullness of that which our King has already given to us - and authorized us to utilize for His glory and our eternal joy.

The fact of the matter though, is that while many are being attacked by this spirit of timidity, which is causing them to hide the light of Elohim in their lives under the peck-measure, other minions of the evil one are deceitfully persuading the world that the gifts are dead, that the work is to be done by others and that all the "church" need do is sit back, relax and wait for the snatching (rapture) to send them off into the eternal realm of glory. In unison, these minions of evil are (very successfully) afflicting the false "church", and in that affliction Babylon is clearly denying the Power and Glory of our Messiah and King.

Today, however, I encourage you by the fullness of the Power of Elohim, through the indwelling of His Ruach ha Qodesh in our hearts, to rebuke - in the name of Yahshuah - ever false notion of unworthiness (Elohim has already declared you worthy if you believe upon His Son), rebuke every thought of powerlessness (Elohim has already gifted and authorized you - in power - to labor on behalf of the Body of Messiah) and rebuke every timid utterance regarding your faith (Elohim calls you to testify in and through your life - boldly). It is time to, “Put on”, “Take up”, and “Stand firm” once again, in the fullness of everything we know to be true - today - and glorify our Messiah in His power!

As you can see, Mathetes, the spiritual battle continues to rage for the hearts, minds and souls of every disciple of Yahshuah Mashiach. In our continuing awareness of this battle though, through the discernment that we have already received by the indwelling Ruach ha Qodesh, we can overcome every evil that confronts us, and we can abide obediently in the will of our Father - to the praise of His glory and our eternal joy!

The intensity of the spiritual battle is about to increase radically, beloved, and only those who are truly sanctified by the Blood of the Lamb are going to be counted amongst the "overcomers". My prayer, as always, is for the purity of the joy, peace, love, knowledge, wisdom and power of our Risen Messiah in your life. May He be glorified through His Mathetes, and may you know the fullness of His Ruach in your heart.

I remain faithfully your brother in Yahshuah our Messiah and Master,

larry vosen

Topical Concordance:

Adoption, Ruach of:
Old Testament: Genesis, Exodus & Leviticus.

New Testament: Romans 8:14-15, 23; 9:4; Galatians 3:26, 4:5; Ephesians 1:5; John 1:12.

Burning, spirit of:
Old Testament: Exodus 3:2-3; 2 Chronicles 4:20; Psalm 79:5, 89:46; Isaiah 1:31, 4:4, 40:16, 43:2; Jeremiah 21:12.

Deep Sleep, Ruach of:
Old Testament: Isaiah 29:10.

Disobedience, spirit of:
New Testament: Romans 5:19, 11:30; 2 Corinthians 10:6; Ephesians 2:2, 5:6; Colossians 3:6; Hebrews 2:2, 4:6, 4:11.

Distortion, spirit of - also known as "rebellion":
Old Testament: Isaiah 19:14.

Divination, spirit of:
New Testament: Acts 16:16.

Error, spirit of:
Old Testament: Septuagint; Proverbs 14:8; Jeremiah 23:17.

New Testament: Matthew 27:64; Ephesians 4:14; 1 Thessalonians 2:3; 2 Thessalonians 2:11; 2 Peter 3:17; 1 John 4:6.

Fainting, spirit of:
Old Testament: Isaiah 42:3, 61:3.

Faith, Ruach of - Including the matter of Faith/Righteousness:
Old Testament: Genesis 13(all), 15:6, 22(all), 24(all); 1 Samuel 2:30, 14:6-15, 17:20-58, 26:23; Job 16:18-22, 19:25-27; Psalms 25:1-3, 73:1, 89:14, 107(all), 115(all), 119(all), 125(all); Proverbs 10&11, 21:21; Isaiah 3:10-11, 55(all); Jeremiah 22:15-16; Ezekiel 18:4-9; Daniel 3(all); Amos 5:21-24; Habakkuk 3:17-19.

New Testament: Matthew 17:14-21, 21:21-22; Mark 4:39-40, 5:25-43, 9:23, 10:52; 11:22-26; Luke 7:50, 17:6-10, 18:7-8; John 11:21-41; Acts 3:16, 18:27, 26:18; Romans 1:5, 1:17, 3:22-28, 4:4-5, 4:21, 8:10, 8:15, 8:24-25, 9:30-32, 10:9-10, 10:17, 12:3-6; 1 Corinthians 2:5, 13:1-3, 13:13; 2 Corinthians 4:13, 8:12, 13:5; Galatians 2:16-21, 3:7-14, 5:6; Ephesians 2:8-10; Philippians 3:9; Colossians 2:5-7, 3:17; 2 Thessalonians 1:3, 2:13; 1 Timothy 1:5, 5:12; 2 Timothy 1:12, 3:15-16, 4:8; Philemon 1:6; Hebrews 2:16, 3:19-4:11, 6:12, 10:19-25, 10:39, 11(all), 12:2; James 1:2-8, 1:27, 2:14-26, 5:13-16; 1 Peter 1:5-9; 2 Peter 1:1; 1 John 5:4-5; Jude 1:20, Revelation (all) see 2-3.

Gentleness, Ruach of:
New Testament: 1 Corinthians 4:21; 2 Corinthians 10:1; Galatians 5:23, 6:1; Ephesians 4:2; Colossians 3:12; 1 Timothy 6:11; 2 Timothy 2:25; James 3:13; 1 Peter 3:15.

Glory, Ruach of:
Old Testament: Exodus 16:7, 16:10, 24:15-18, 40:34-35; 1 Kings 8:10-11.

New Testament: John 5:41-44, 7:18, 8:50-54, 11:4; Romans 3:7, 15:7; 2 Corinthians 6:8; 1 Thessalonians 2:6; 1 Peter 4:14.

Grace, Ruach of (See also, Grace):
Old Testament: Psalms 51(all), 86(all), Isaiah 4:4.

New Testament: Acts 4:31-33, 14:3, 20:32; Romans 3:28-30, 4:14-15, 5:1-2, 8:12, 14:14; 1 Corinthians 1:4, 6:12, 10:23; Galatians 3:16, 3:24-25, 5:4; Ephesians 2:8, 4:7; Colossians 1:6; 2 Thessalonians 2:16; 1 Timothy 1:12-16; 2 Timothy 1:8-9, 2:1; Titus 1:15, 2:11-13, 3:7; Hebrews 2:9, 4:16, 13:9; James 2:24-26; 1 Peter 1:13; 2 Peter 1:2.

Harlotry, spirit of: See Adultery also.
Old Testament: Hosea 4:12, 5:4.

New Testament: 2 Peter 2 (all).

Jealousy, spirit of:
Old Testament: Numbers 5:14, 30; Job 5:2; Song of Solomon 8:6.

New Testament: Acts 5:17, 13:45; Romans 11:14, 13:13; 1 Corinthians 3:3, 10:22; Galatians 5:20.

Judgmentalism, spirit of:
Old Testament: Genesis 13(all - to be compared with the results of 2 Peter 2:7-8), 50:17-21; Deuteronomy 1:17; 1 Samuel 16:7; Psalms 9:15-16, 17:1-5; Ecclesiastes 7:20; Isaiah 4:4; Ezra 7:27; Obadiah 1:15.

New Testament: Matthew 6:14-15, 7:1-6, 12:36-37, 18:21-34; Mark 4:24-25, 7:15; Luke 6:37-38, 12:3, 16:15-17; John 7:24; Acts 10:28; Romans 2:1-8, 9:18, 10:5-10, 14:1-23; 1 Corinthians 4:5, 5:12; Galatians 6:1-5; Colossians 2:16-17; James 2:2-13, 4:11-12, 5:9,19-20.

Justice, Ruach of: See all references under, Judgment.
Old Testament: Isaiah 28:6.

Life, Ruach of:
Old Testament: Genesis 7:2; Psalms 16:11, 34:12.

New Testament: Luke 12:15; John 6:51; 2 Corinthians 2:16; 1 Peter 3:10.

Promise, Ruach of:
Old Testament: Septuagint; Ezekiel 7:26.

New Testament: Luke 24:49; Acts 2:33; Galatians 3:14; Ephesians 1:13; Hebrews 9:15; 1 John 1:5

Revelation, Ruach of:
Old Testament: Isaiah, Jeremiah, Ezekiel and Daniel...

New Testament: Romans 2:5, 8:18, 19, 16:25; 1 Corinthians 14:6, 26; 2 Corinthians 12:1, 7; Galatians 1:12, 2:2; Ephesians 1:17, 3:3; Revelation 1:1.

Slavery, spirit of:
Old Testament: Genesis / Exodus...

New Testament: Romans 8:15, 21; Galatians 4:25, 5:1; Hebrews 2:15.

Stupor, spirit of:
Old Testament: Leviticus 10:3; Psalms 4:4, 60:3; Isaiah 29:10; Daniel 10:9, 15.

New Testament: Romans 11:8

Supplication, Ruach of, also see Prayer, General:
Old Testament: Leviticus 10:3,9; Psalms 5:1-7, 18:6, 27:7-10, 28(all), 33:1-3, 37:3-7, 65(all), 88(all), 102(all), 116:1-2, 123(all), 141(all) ,142(all), 145(all); Proverbs 15:8,29; Ecclesiastes 5:1-3; Isaiah 37:1-35, 44:24-26; Daniel (all); Zechariah 12:10; Malachi 1:10.

New Testament: Matthew 6:5-13; Luke 11:9; John 9:312, 10:1-18, 15:7-17, 16:23-28; Acts 10 (all), 12:5, 21:5; Romans 12:12; 1 Corinthians 11:2-16; Philippians 4:4-6; Colossians 4:2,12; 1 Timothy 2:1,8, 4:4-5, 5:5; Philemon 1:22; Hebrews 5:7; 1 Peter 4:7; Revelation 8:3.

Truth, Ruach of:
Old Testament: 1 Kings 8:56; Psalms 31:5, 86:11-13, 89:14, 111, 117, 119, 145:17-21; Isaiah 45:19; Jeremiah 23:28.

New Testament: Luke 1:4, John 3:2, 3:21, 3:33, 4:22-24, 8:31-32, 8:44, 14:16-17, 15:26, 16:13-14, 17:17, 18:37-38; 2 Corinthians 13:8; Colossians 1:5; 2 Timothy 3:8-9; Hebrews 6:17-20; 1 Peter 1:22; 1 John (all) 4:6 for "spirit of"; 2 John 1:4; 3 John 1:3-6; Revelation 3:7.

Wisdom, Ruach of:
Old Testament: Exodus 28:3; Deuteronomy 34:9; Job 28:12-19, 32:9; Proverbs (all), 2:1-20, 3:13-26, 7:4.

New Testament: Matthew 7:24-25; Acts 6:3; 1 Corinthians 2:6-10, 13:11; Ephesians 1:17, 5:15-17; Colossians 4:5-6; James 3:13-17.